5 ms·

A tiny adjustment to an otherwise ok summary: physics state how nature behaves, and not what structures exist in and of themselves. All structures posed by phys

A tiny adjustment to an otherwise ok summary: physics state how nature behaves, and not what structures exist in and of themselves. All structures posed by physics are metaphorical proxies stemming from our perception, not real structures.

boole1854 4y ago
I suppose I should say that I am using the understanding of "physical explanations" promoted by David Deutsch, among others. (Deutsch is the creator of constructor theory which is the subject of this thread): "A scientific explanation is a statement of what is there in reality, and how it behaves and how that accounts for the explicanda." (emphasis added) [1] Deutsch argues strongly against the view of physics which says that physical explanations are just about predictions of behaviors and not about what is really out there. See also his 1997 book The Fabric of Reality. [1] https://www.sciencedirect.com/science/article/pii/S135521981530023X https://www.sciencedirect.com/science/article/pii/S135521981...
- pmoriarty 4y ago
  "A scientific explanation is a statement of what is there in reality" Sure, you can say stuff about "what is there in reality", but I don't see any way one can verify such statements. Everything humans have access to is mediated through their perceptions. Everything that we sense "outside" of us is to us a perception. This includes the results of all the experiments ever done, all our interaction with tools and scientific instruments, and all our observations. They're all perceptions. Our thoughts and feelings are also perceptions. The results of our deductions and inductions are perceptions. Humans seem to be hermetically sealed from the "outside world" (if there is one) by our perceptions, and I don't see any way out of that... not through science, not through philosophy, not through religion, not through anything.
  - boole1854 4y ago
    You may find the following journal article relevant and interesting: "Mach, Einstein, and the Search for Reality" https://dash.harvard.edu/bitstream/handle/1/37902464/20023833.pdf;jsessionid=EED23B358FA5C865FC0EB3E7C93C253B?sequence=1 https://dash.harvard.edu/bitstream/handle/1/37902464/2002383... In short, late in the 19th century and early 20th century, the physics philosophy of Ernst Mach held great sway. Mach's viewpoint was the very viewpoint that you describe: the only things we know about are our own perceptions and proper formulations of physical theories consists at the fundamental level of descriptions of these things. Mach had a significant impact on many physicists' understanding of what they were doing and also had an impact on the development of logical positivism in the field of philosophy. Einstein accepted Mach's philosophy initially. But gradually he came to see it as untenable given his own work in physics. The article linked to above describes how and why his viewpoint changed over time.
    - rootw0rm 4y ago
      This is why I love HN. Thanks for contributing, this has been a very interesting discussion.
    - pmoriarty 4y ago
      Thank you for a very enjoyable paper. It was interesting, as you said. However, if I gave you the impression that I was a Machian, this is a mistake. According to this paper, Mach equated reality with sensory experience (ie. the experiences afforded us through the five senses: seeing, hearing, touch, smell, and taste.. and perhaps some others like proprioception), and that speculation about a world "outside" and independent of such sensations was unwarranted. This is not my position, as I include in "perception", the perception of thoughts, theories, conclusions, intuitions, feeling and everything else considered to be "internal" -- which includes everything Einstein or any other physicist could ever base their own theories on. Also, I don't object to speculation as to an "external", "objective" world, as Mach does. Science can come up with all sorts of interesting and possibly useful things through such speculation. I'm happy to read of such conjectures, and if some people want to engage in it more power to them. However, do I not see any way we could ever verify whether such speculation right or wrong (or, to put it another way, whether such speculation corresponded to the way the world really was), because neither mathematical simplicity or the elegant fitting in to other, larger theories (as Einstein seems to have favored) means that the speculation has anything to do with the "external" world as it is (or even that there is an external world). Since we seem to be limited to our own experience, the belief that an "external" world exists and that we have any (direct or indirect) way to access it seems to be nothing but faith.
- namero999 4y ago
  I have read that book, but I personally disagree with such a premise. I hold that in the moment a scientist or otherwise poses a statement in the form of "X exists in and of itself", they are doing philosophy, not science. The scientific method is about predictions and testability of such predictions, therefore it implies behavior. Nothing more is needed for a scientific theory. To test for existence within the scientific method would require to test for non existence too, a clear paradox, which is the reason why ontological statements ("X exists") are meta-physical in nature.
  - boole1854 4y ago
    > I hold that in the moment a scientist or otherwise poses a statement in the form of "X exists in and of itself", they are doing philosophy, not science. How far do you take that stance? If a biologist says a particular bacterium exists, are they doing philosophy, not science? Edited to add another interesting case: creation "science" organizations like Answers in Genesis say that the theory of evolution is a philosophy not science since it describes non-observables in the past (events in the past are inherently not observable now). When a paleontologist says a particular animal once existed in the past, would you say they are they doing philosophy not science?
    - namero999 4y ago
      I take it all the way _down_ to the reduction basis, which is the only place where all of this matters. When a biologist says that a bacterium exists, they are making a descriptive statement, not an ontological one. To say that a bacterium exists is just a convenient proxy to refer to a specific aggregate as a whole. A bacterium is always reducible to its constituents, therefore has no ontological status nor existence in and of itself: in other words, if the molecules which the bacterium is made of would relinquish their structural integrity, the bacterium would cease to "exist" too. Therefore I would agree with you that it's totally legitimate for a scientist to claim that a bacterium exists, in so far as we understand this claim as a descriptive proxy. A shorthand, essentially, to cluster together specific configurations of the underlying, supposedly more real, "stuff". And this is needed, if we want to make any progress. We have to communicate, effectively and succinctly. Science is precisely about _descriptions_ and predictions of behavior. Same goes with the paleontologist example. It's a completely different matter instead to claim ontological status, that is, to say that something exists in and of itself, irreducible to something else, as a building block of the universe. This is a philosophical stance per-force, since the scientific method cannot follow us there. It's meta-physics by definition, and there are different rules at play there. Not Popper's falsifiability, but empirical adequacy, internal consistency, explanatory power, etc. So when scientists claim that the ontological primitive is, e.g., the quantum field, or "energy" or anything really, they are stepping soundly and firmly into philosophy. Which is totally fine to do. We just need to be aware of this, and start to apply different rules to evaluate the validity of the claims. Edits are typos.

boole1854 4y ago

I suppose I should say that I am using the understanding of "physical explanations" promoted by David Deutsch, among others. (Deutsch is the creator of constructor theory which is the subject of this thread): "A scientific explanation is a statement of what is there in reality, and how it behaves and how that accounts for the explicanda." (emphasis added) [1] Deutsch argues strongly against the view of physics which says that physical explanations are just about predictions of behaviors and not about what is really out there. See also his 1997 book The Fabric of Reality. [1] https://www.sciencedirect.com/science/article/pii/S135521981530023X https://www.sciencedirect.com/science/article/pii/S135521981...

pmoriarty 4y ago
"A scientific explanation is a statement of what is there in reality" Sure, you can say stuff about "what is there in reality", but I don't see any way one can verify such statements. Everything humans have access to is mediated through their perceptions. Everything that we sense "outside" of us is to us a perception. This includes the results of all the experiments ever done, all our interaction with tools and scientific instruments, and all our observations. They're all perceptions. Our thoughts and feelings are also perceptions. The results of our deductions and inductions are perceptions. Humans seem to be hermetically sealed from the "outside world" (if there is one) by our perceptions, and I don't see any way out of that... not through science, not through philosophy, not through religion, not through anything.
- boole1854 4y ago
  You may find the following journal article relevant and interesting: "Mach, Einstein, and the Search for Reality" https://dash.harvard.edu/bitstream/handle/1/37902464/20023833.pdf;jsessionid=EED23B358FA5C865FC0EB3E7C93C253B?sequence=1 https://dash.harvard.edu/bitstream/handle/1/37902464/2002383... In short, late in the 19th century and early 20th century, the physics philosophy of Ernst Mach held great sway. Mach's viewpoint was the very viewpoint that you describe: the only things we know about are our own perceptions and proper formulations of physical theories consists at the fundamental level of descriptions of these things. Mach had a significant impact on many physicists' understanding of what they were doing and also had an impact on the development of logical positivism in the field of philosophy. Einstein accepted Mach's philosophy initially. But gradually he came to see it as untenable given his own work in physics. The article linked to above describes how and why his viewpoint changed over time.
  - rootw0rm 4y ago
    This is why I love HN. Thanks for contributing, this has been a very interesting discussion.
  - pmoriarty 4y ago
    Thank you for a very enjoyable paper. It was interesting, as you said. However, if I gave you the impression that I was a Machian, this is a mistake. According to this paper, Mach equated reality with sensory experience (ie. the experiences afforded us through the five senses: seeing, hearing, touch, smell, and taste.. and perhaps some others like proprioception), and that speculation about a world "outside" and independent of such sensations was unwarranted. This is not my position, as I include in "perception", the perception of thoughts, theories, conclusions, intuitions, feeling and everything else considered to be "internal" -- which includes everything Einstein or any other physicist could ever base their own theories on. Also, I don't object to speculation as to an "external", "objective" world, as Mach does. Science can come up with all sorts of interesting and possibly useful things through such speculation. I'm happy to read of such conjectures, and if some people want to engage in it more power to them. However, do I not see any way we could ever verify whether such speculation right or wrong (or, to put it another way, whether such speculation corresponded to the way the world really was), because neither mathematical simplicity or the elegant fitting in to other, larger theories (as Einstein seems to have favored) means that the speculation has anything to do with the "external" world as it is (or even that there is an external world). Since we seem to be limited to our own experience, the belief that an "external" world exists and that we have any (direct or indirect) way to access it seems to be nothing but faith.
namero999 4y ago
I have read that book, but I personally disagree with such a premise. I hold that in the moment a scientist or otherwise poses a statement in the form of "X exists in and of itself", they are doing philosophy, not science. The scientific method is about predictions and testability of such predictions, therefore it implies behavior. Nothing more is needed for a scientific theory. To test for existence within the scientific method would require to test for non existence too, a clear paradox, which is the reason why ontological statements ("X exists") are meta-physical in nature.
- boole1854 4y ago
  > I hold that in the moment a scientist or otherwise poses a statement in the form of "X exists in and of itself", they are doing philosophy, not science. How far do you take that stance? If a biologist says a particular bacterium exists, are they doing philosophy, not science? Edited to add another interesting case: creation "science" organizations like Answers in Genesis say that the theory of evolution is a philosophy not science since it describes non-observables in the past (events in the past are inherently not observable now). When a paleontologist says a particular animal once existed in the past, would you say they are they doing philosophy not science?
  - namero999 4y ago
    I take it all the way _down_ to the reduction basis, which is the only place where all of this matters. When a biologist says that a bacterium exists, they are making a descriptive statement, not an ontological one. To say that a bacterium exists is just a convenient proxy to refer to a specific aggregate as a whole. A bacterium is always reducible to its constituents, therefore has no ontological status nor existence in and of itself: in other words, if the molecules which the bacterium is made of would relinquish their structural integrity, the bacterium would cease to "exist" too. Therefore I would agree with you that it's totally legitimate for a scientist to claim that a bacterium exists, in so far as we understand this claim as a descriptive proxy. A shorthand, essentially, to cluster together specific configurations of the underlying, supposedly more real, "stuff". And this is needed, if we want to make any progress. We have to communicate, effectively and succinctly. Science is precisely about _descriptions_ and predictions of behavior. Same goes with the paleontologist example. It's a completely different matter instead to claim ontological status, that is, to say that something exists in and of itself, irreducible to something else, as a building block of the universe. This is a philosophical stance per-force, since the scientific method cannot follow us there. It's meta-physics by definition, and there are different rules at play there. Not Popper's falsifiability, but empirical adequacy, internal consistency, explanatory power, etc. So when scientists claim that the ontological primitive is, e.g., the quantum field, or "energy" or anything really, they are stepping soundly and firmly into philosophy. Which is totally fine to do. We just need to be aware of this, and start to apply different rules to evaluate the validity of the claims. Edits are typos.