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From the perspective of a totally corrupt theorist, the response may not entirely be a positive thing. Richard Taruskin wrote about it in the opening essay of T
by Aidevah 4y ago
From the perspective of a totally corrupt theorist, the response may not entirely be a positive thing. Richard Taruskin wrote about it in the opening essay of The Dangers of Music and other Anti-Utopian Essays[1].
> So much one may elicit from a pithed frog, and—if you remember your high school biology class—under conditions that are not dissimilar. Philip Glass, indeed, speaks frankly of eliciting a “biological” response from his audience. Here are his own words on the opera whose effects Wilson described:
> I decided that I would try to write a piece that left the audience standing, and I’ve almost never played that music without seeing everyone leave his seat; it’s the strangest thing, almost biological. In fact, sometimes I’ve done concerts where I’ve played the Spaceship [i.e., the Einstein finale], and then as an encore played the last part of the Spaceship, and the same thing happens again.
> But no, there is nothing strange about this: it’s basic behavior-modification therapy, and so far from spontaneous or liberating, it is calculated authoritarian manipulation. I find it sinister. My first contact with P&P came in June 1983 (yes, I’d been avoiding it) at a little festival sponsored by the New York Philharmonic and organized by the orchestra’s then composer-in-residence, Jacob Druckman, around the theme “Since 1968—A New Romanticism?” Druckman’s keynote essay in the program spoke optimistically of the “reemergence of . . . Dionysian qualities: sensuality, mystery, nostalgia, ecstasy, transcendency.” What I heard, in John Adams’s Grand Pianola Music, was an attempt to reduce me to an autonomic nervous system. My body responded to the programmed thrills and chills even as my mind protested. I, too, felt gooseflesh—and, I’ll admit, gooseflesh at a new-music concert was indeed a novelty. But it was a gooseflesh brought about not by way of evocation or epiphany but by anesthetizing the conscious mind and then administering a series of galvanic shocks. For me the experience was frightening. What had won so many over left me feeling diminished and degraded. And I guess I’m sounding like old man Adorno in spite of myself.
[1] https://www.ucpress.edu/book/9780520268050/the-danger-of-music-and-other-anti-utopian-essays https://www.ucpress.edu/book/9780520268050/the-danger-of-mus...
- MauranKilom 4y agoMy immediate reaction to this is "that's a very high-brow way to condemn music eliciting a primal response". I get it, if people raving to brain-numbing bass sounds is low-brow, then how is captivating an audience with music of any form any different? But look, you could make arguments in the same vein about how evil it is to eat good food, or enjoy a good sleep. Or sex. Giving in to primal desires is not a-priori bad, particularly when it is on your own (and whoever else is involved) terms - like voluntarily going to a concert. I hope the author doesn't react to those "reductions to autonomous nervous systems" with the same disgust, or they'll have a sad life...
- Aidevah 4y agoTaruskin is writing in the context of the western literate (i.e. classical) tradition of music, and he was very sceptical about the mainstream, hyper-intellectual way of composing as represented by who adhere to serialism and other structured devices which eschew immediate pleasure. He is saying here that those other composer (mainly minimalists who wrote what he called pattern-and-process music) who have more immediate appeal do not necessarily represent a panacea for the woes of modern classical music. The western literate tradition has a long history of emphasising the co-existence of intellectual understanding and the immediate appeal of the notes. Beethoven is the most famous (or notorious) example, but scholars have traced it back to as early as the turn of the 16th century[1]. Like food and sex, which can be enjoyed with different amounts of complexity and intellectual involvement, it's reasonable to say once in a while, "this time, we can do a better little better than mere animals". [1] https://www.routledge.com/The-Crisis-of-Music-in-Early-Modern-Europe-1470--1530/Wegman/p/book/9780415964746 https://www.routledge.com/The-Crisis-of-Music-in-Early-Moder... The