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I think this deserves a better response. I remain convinced that Thucydides remained siding with the Athenians, even after his exile. I have a few reasons. Fi
by aestetix 5y ago
I think this deserves a better response.
I remain convinced that Thucydides remained siding with the Athenians, even after his exile. I have a few reasons.
First, the question of why he even wrote the history in the first place. He starts the book by saying that he started writing it when the war broke out (not after, as you said before), because he believed it would be greater than any war before it. Not because he thought the Athenian empire had gone too far, and not because the Spartans (or the colonies) deserved better treatment. Now much ink has been spilled about why the war (specifically Corcyra) happened, and whether it could have been prevented, but even if he were asking that question, that's again different from saying the Athenians went too far.
Second, while it is true that the Melian Dialogue is the only dialogue, it is not the only place where grand speeches are made. In fact, you could consider the Corcyra drama (between Athens, Sparta, and Cocrya) a dialogue of sorts, it's just not presented that way. So while it is true that he changed the format of delivery for the Dialogue, I don't think it's reasonable to assume he offered it more importance, and thus sided with Melos.
Third, the work is not only unfinished, but it ends mid-sentence. To carry through until the actual end of the war (404 BC), you need to pick up Xenophon. We have no way of knowing if there would be another dialogue, or if Thucydides would come out explicitly taking a side one way or another.
Finally, if you want to argue that he'd say the Athenian empire was dangerous, I'd need a good reason as to why. Consider how it came into being, as a result of the Persian war. Most of the colonies were quite happy with Athens protecting them from Xerxes, and it wasn't until Athens moved the treasury away from Delos that things got bad. And consider all the great things that came out of Athens: greek theatre, philosophy, mathematics, etc. Sparta offered none of this. In fact, most of the things we know about Sparta come from Athenian sources.
Therefore, I don't think it's too much of a stretch to say that Thucydides generally sided with Athens, and if anything, his issues were not with the empire, but with people like Cleon and Alcibiades, who (I imagine) he'd argue were not deserving of their titles, and dragged the wonderful empire into ruin.
However, I have not read the piece by P.J. Rhodes, so I will check that out.
- JudgePenitent 5y agoYou have some very detailed reasons why Thucydides would side with the Athenians; I appreciate that. > Finally, if you want to argue that he'd say the Athenian empire was dangerous, I'd need a good reason as to why. Consider how it came into being, as a result of the Persian war. Thucydides himself would have been very close to the halls of power in the conflict against Persia, if sources are correct that he is related to Miltiades, the Athenian general whom was one of 10 strategoi at Marathon. (how he is related is uncertain; wikipedia seems to suggest his father Olorus also had a daughter (so Thucydides had a sister) who married Miltiades, making Miltiades his brother in law. But this is uncertain; it could very well be that Thucydides father and great grandfather, or uncle etc were named "Olorus". Nonetheless the sources about Thucydides being from a well to do family with interests in mines and being from Thrace are agreed upon) Thucydides, like many of our learned in the past few thousand years, attempts to present himself as a "just the facts" narrator (a counterpoint to his crazy other, Herodotus, who unabashedly presents the will of the gods, oracular prophecies, dreams, etc all intertwined in a tale seemingly spun by your drunk grandfather). As to your question why he thought the Athenian empire was dangerous... Leo Strauss, who in City+Man noticed that Thucydides has a habit of detailing the aftermath of the Sicilian Expedition in terms of all the "natural destruction" (floods, earthquakes, famines etc) that befell Athens after the Expedition, thought that the timing was not incidental.