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Both Julius Caesar and Star Wars Episodes I, II, and III use the historical/fictional setting of the fall of the Roman/Galactic Republic to talk tell a deeper s

Both Julius Caesar and Star Wars Episodes I, II, and III use the historical/fictional setting of the fall of the Roman/Galactic Republic to talk tell a deeper story than what first appears. The fact that Lucas intended the movies to be an allegory for the fall of the Roman Republic is well known and even cited on the trilogy's Wikipedia page. In the original post I replied to, you said: >From [Shakespeare] you learn more about our current society and humanity in general, including today's crazy disfuntion, the mis/disinformation and people's responses, than from all the quantitative research combined; art is a mirror that looks into ourselves. And as objects of another human being's creation, they are incredibly inspirational and beautiful. I'm wiser and have grown since a week ago. Would I turn to Shakespeare and get so much from the plays without studying literature in college? I doubt it, though that's just me. The plot of the prequels revolves around Palpatine's manipulations to destroy democracy and gain absolute control over the Republic. He does so by manipulating people like the CIS/Trade Federation with misinformation and promising to take care of their legitimate grievances. He gets them to start a war, which is legitimized through a complex legal system but immoral and unjust in reality. He then uses this war to justify the creation of an army loyal to him, which he later uses to seize power. It doesn't take a genius to realize how lessons learned from the movies could be applied to real life, in the same manner that you described Shakespeare's plays doing for you. Shakespeare doesn't talk about misinformation or modern society's disfunction directly, you inferred that, and there is nothing stopping someone from drawing similar life lessons from more modern material. It's the entire concept of allegories/fables which are thousands of years old! I noticed that you didn't make a single argument about why Shakespeare is above being pop culture; you only asserted that it is somehow better. Since future humanities students won't have grown up viewing Star Wars as plebian content, it is possible that they will worship Star Wars the same way present day ones worship Shakespeare, Dickens, and many other historical writers who wrote for primarily to entertain. Your casual dismissal of the prequels while implying that you like the original trilogy also doesn't bode well for your argument that university education in the humanities is useful for being able to analyze and draw conclusions from literature, since the prequels have a much more complex plot and fleshed out world than the originals do. The movies have just as deep of a story as any Shakespeare play and one can draw any of the conclusions you mentioned from them, and in fact many do even without having the "proper" education. There are no analysis skills that one gains from a university humanities education, which is also likely why you didn't list any of the "tools" the "giants" have created. A humanities education is definitely not necessary, and possibly even determinantal, to address the "critical issues in the world and life, the ones beyond quantitative understanding, which is most of them", and to think otherwise is to think that being a member of an expensive book club makes you qualified to rule the world.

wolverine876 5y ago
This strenuous denial consumes life and effort, and for what? What do you win? Why do you care? All I can tell you is good news: These are wonderful, incredible things in the humanities, in Shakespeare, that will change you. An experienced developer looks at code and forms perceptions 100x faster and more accurately than someone without expertise. Their brain is wired differently by their experiences, and they look for and pick out patterns, process their meaning, and understand them, all in moments without conscious thought. Similarly, someone with expertise in wine can perceive far more in a glass than someone who doesn't. I'm mostly in the latter group; often I don't know the difference. But that doesn't imply that no difference exists; reality doesn't exist or not because I perceive it. I have no doubt that those differences exist and that the person with expertise gets far more out of that glass than I do, sees far more color and detail and shapes and images, and I take the gap between my experience and theirs as a signal that it's a fruitful territory for learning. If I denied that, and things like it, I would wall myself off from much learning. But I can watch Shakespeare and see far more than most people who haven't studied and learned literature and arts more generally. In case you think it, I don't worship William Shakespeare, I love the works. Shakespeare is not a god and the plays are not scripture that I've been instructed to praise, but Shakespeare is just a person - like HN commenters - who made something incredible, and my experience has led me to the same response as so many others over 400 years.
- quantumwannabe 5y ago
  My god, get some reading comprehension. You are destroying your own argument that humanities education is useful outside of academia. At no point did I deride Shakespeare and the very first sentence I wrote in this comment chain was "No one denies that the humanities are useful". Instead, I pointed out that the qualities you derive from it are available in other cultural items and that everyone draws connections from media to real life. No one needs special training to do that, and it is a waste to force students spend two years and tens of thousands of dollars to write glorified book reports.

wolverine876 5y ago

This strenuous denial consumes life and effort, and for what? What do you win? Why do you care? All I can tell you is good news: These are wonderful, incredible things in the humanities, in Shakespeare, that will change you. An experienced developer looks at code and forms perceptions 100x faster and more accurately than someone without expertise. Their brain is wired differently by their experiences, and they look for and pick out patterns, process their meaning, and understand them, all in moments without conscious thought. Similarly, someone with expertise in wine can perceive far more in a glass than someone who doesn't. I'm mostly in the latter group; often I don't know the difference. But that doesn't imply that no difference exists; reality doesn't exist or not because I perceive it. I have no doubt that those differences exist and that the person with expertise gets far more out of that glass than I do, sees far more color and detail and shapes and images, and I take the gap between my experience and theirs as a signal that it's a fruitful territory for learning. If I denied that, and things like it, I would wall myself off from much learning. But I can watch Shakespeare and see far more than most people who haven't studied and learned literature and arts more generally. In case you think it, I don't worship William Shakespeare, I love the works. Shakespeare is not a god and the plays are not scripture that I've been instructed to praise, but Shakespeare is just a person - like HN commenters - who made something incredible, and my experience has led me to the same response as so many others over 400 years.

quantumwannabe 5y ago
My god, get some reading comprehension. You are destroying your own argument that humanities education is useful outside of academia. At no point did I deride Shakespeare and the very first sentence I wrote in this comment chain was "No one denies that the humanities are useful". Instead, I pointed out that the qualities you derive from it are available in other cultural items and that everyone draws connections from media to real life. No one needs special training to do that, and it is a waste to force students spend two years and tens of thousands of dollars to write glorified book reports.