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The way to square this particular circle is to note that the Russian revolution happened in 1917, and Marx went from being the bitchy jewish writer of an incred
by pasabagi 5y ago
The way to square this particular circle is to note that the Russian revolution happened in 1917, and Marx went from being the bitchy jewish writer of an incredibly boring tome of economics called Capital (so boring that many countries didn't even ban it), to being literally the devil.
Consequently, Hegel transitioned from being a popular philosopher, to being, essentially, the devil's foremost philosophical influence.
His citation count and impact factor declined commensurately.
- guerrilla 5y agoI'm not saying your general idea is wrong (or right) but this misses how influential Marx's ideas already were. Revolutionary unions, trade unions, social democratic and communist parties had been started all over Europe... The SDAP, for example, was founded in 1869 and was hugely influential in shaping things to come.
- pasabagi 5y agoThe analogy in my mind was somebody like Mark Fisher. In hard left circles, he's a common reference point, and terms like 'capitalist realism' creep into the left mainstream. Outside of those circles, he's an absolute unknown. Obviously Marx was a lot more influential than Fisher, but you actually see this phenomenon all the time: consider Foucault, or Zizek, or even Said, or Fanon. They are absolute giants amongst certain groups, and absolute unknowns outside.
- guerrilla 5y agoI don't really think 19th and early 20th century Germany, France, Scandinavia, etc. can be considered such bubbles. Elections were won, wars were stopped, wages were raised...
- pasabagi 5y agoMy feeling is that before the Russian revolution, Marx was just the last of a long line of luminaries in the socialist tradition, a tradition that had almost never been a part of a government, had never commanded a great deal of support, and was generally illegal. I also think there's no thinker like Marx before Marx. No single thinker was so influential to a revolutionary movement as Marx was to the communists. Rousseau doesn't come close.
- deleted 5y ago[deleted]
- Regular-Former 5y agoI think one problem you and the author are ignoring is the fact that Hegel's (un-)popularity varied at different times from country to country. In Germany, for instance, Hegel was immensely popular just in the 1830s and 1840s, but soon became old-fashioned. This is visible in Marx's works: in his writings from the 1840s he's very critical of Hegel, while in his later texts became much more reverential, as to oppose the prevailing bourgeois mentality (in the preface of Capital, he complains it was fashionable to treat Hegel as a "dead dog" [1]). But this is just Germany. In US & UK Hegel became popular only during the end of the XIX century (with the British Idealists and the St. Louis Hegelians). In Italy, his popularity dates to the early XX century (with Croce and Gentile). And in France I think he was never really popular. [1]: https://www.marxists.org/subject/dialectics/marx-engels/capital-afterward.htm https://www.marxists.org/subject/dialectics/marx-engels/capi...
- pasabagi 5y agoTo an extent, I agree: Hegel is subject to the normal waxing and waning of intellectual trends. On the other hand, I think really seismic shifts in faculty are generally driven by outside pressure - and the largest source of pressure, historically, has been political witch-hunting, closely followed by marketization.