Kierkegaard being an existentialist, I was thinking along the lines of secular existentialism. I like this line of his, on the topic of Abraham’s sacrifice: >

Kierkegaard being an existentialist, I was thinking along the lines of secular existentialism. I like this line of his, on the topic of Abraham’s sacrifice: > Abraham ‘resigned everything infinitely, and then took everything back on the strength of the absurd’ “Making peace with the loss” of meaning/reason in the world seems a good secular parallel.