> The only thing special that the Chinese have done I really don't think this is fair. The Chinese have had an incredible economic boom, modernization, and lif

> The only thing special that the Chinese have done I really don't think this is fair. The Chinese have had an incredible economic boom, modernization, and lifted a ton of people out of poverty, while maintaining totalitarian control of the nation. That's what's unique about China relative to accepted wisdom. It was widely predicted that economic prosperity would inevitably lead to liberation of the people, politically. While the jury may still be out on this long-term, I think the opinion is now pretty pessimistic about the democratization of China. What China has done is shown that economic success can come in a locked down nation. The strife and policy failings of the Western world post-Cold War have also given the Chinese government a narrative about the strife and uncertainty that come with politically heterogenous liberal societies. If you're on the right side of the government, which most Chinese citizens are, the thread of chaos can help keep you in line. Hell, our own government uses this trick to manufacture consent, albeit to a lesser degree. This challenges a lot of notions in the Western world that liberal democracies are required for prosperity. The Western nations weren't always convinced of this. One need only go back so far to find successful European autocracies. What's "dangerous" to liberty-loving people about China, IMO, is that it may resurrect old ghosts of the Western empires. The social contract people have with their governments gets devalued when said governments think they can press on the people more, or in fact need to, in order to stay competitive or dominant on the world stage. The calls that "we need to be more like China" are more frequent in the press than I'm comfortable with. As Adam Michnik said, "the crucial distinction between systems…was no longer ideological. The main political difference was between those who did, and those who did not, believe that the citizen could -- or should -- be the property of the state."