3 ms·
I'm not strictly in favour of total economic freedom and wasn't the one to bring it up. Namely I am in favour of regulating the physical commons - rights of way
by thegrimmest 5y ago
I'm not strictly in favour of total economic freedom and wasn't the one to bring it up. Namely I am in favour of regulating the physical commons - rights of way, air, water, etc. that we all must physically interact with. I'm against the paternalistic regulation of how free people should peacefully interact with each other, with the view to steer outcomes to some random idea of good.
- Apocryphon 5y agoWhat ensures the parties involved are free? Many of these issues being discussed deal with consequences experienced by one party that were never disclosed by the other. Information asymmetry makes such contracts un-free and thus the legal framework should permit nullification and redress.
- thegrimmest 5y ago> What ensures the parties involved are free? The prohibition by the government of the physical force requisite to deprive people of their freedom. > the legal framework should permit nullification and redress It does already. Contracts have disclosure clauses all the time.
- Apocryphon 5y agoContracts have disclosure clauses all the time. To bring it back to the article at hand, did social media and other tech companies disclose the negative effects of the use of their products in their EULA? The prohibition by the government of the use of physical force requisite to deprive people of their freedom. If a distributor of an addiction-forming substance engenders an addiction in customers, is that not utilizing physical force to deprive them of their freedom? Especially if the addictive properties were not disclosed ahead of time.
- thegrimmest 5y ago> negative effects What do you mean "negative"? Why do you consider captivating people negative? Do you think this view is universally held? I think people should be able to distribute any substances or provide any services "as is", without implied warranties of any kind. Offering such goods and service does not constitute physical force.
- Apocryphon 5y agoNegative, in this context, can constitute enough for whatever grievance that enough users are unhappy with their customer experience. To take this discussion from the normative to the practical, I do not believe the appropriate government role here would be to act as sole regulator but rather aid those users who are aggrieved by these businesses in more precise actions, such as filing amicus briefs in class action suits by users who feel that their captivation has proven to be personally detrimental. Or perhaps for the FTC to provide guidance and support to consumer watchdog groups to form and issue PSAs on said detrimental effects. Empowering individuals and independent groups to come together. These supportive, assistive, incentive-based actions would not be utilizing the state’s monopoly on violence, and thus does not violate your views on the proper place of the government. without implied warranties of any kind. Offering such goods and service does not constitute physical force. Then there simply should be more powerful NGOs rooted in civil society that can advise consumers on potential negative effects, to protect against information asymmetry, and so users will understand the full freedoms they have at their disposal for redress if a business happens to provide poor, injurious service.
- thegrimmest 5y ago> These supportive, assistive, incentive-based actions All of these actions are done with the threat of fines for noncompliance, and the threat of imprisonment for noncompliance with the fines. They are also financed by taxation, which is involuntary and redistributive by nature. > Then there simply should be more powerful NGOs If these NGOs do not occur naturally, then there's clearly not enough demand for them. This is supported by your proposal to use authority to force them into existence. I'm opposing the use of authority to intervene in peaceful interaction between citizens. Instead of forcing the issue, why not just be content with the fact that most people are not interested in forming voluntary collectives, even when it is in their interest, and in spite of the fact that they are free and entitled to, and allow them to suffer the consequences?