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I guess I didn’t know that either. I should probably read into this in more detail…
by adamcharnock 5y ago
I guess I didn’t know that either. I should probably read into this in more detail…
- traverseda 5y agoYou're probably thinking of "sapient" which generally implies higher reasoning. "Sentient" means able to feel things, and it's pretty obvious that animals can feel pain.
- forty 5y agoIt's not obvious at all. Actually it's not obvious at all that anything else than yourself can feel pain :) I agree that it's a reasonable extrapolation though :)
- rembicilious 5y agoI have stepped on a dogs foot. It made a “Yipe!” noise and leapt back. Then it approached me “submissively”, with it’s head held low and tail down. It seems rather “obvious” to me that the animal felt pain, reacted suddenly to the sensation, and then completely changed it’s demeanour towards me.
- alickz 5y agoI believe the person you're responding to is referencing solipsism. https://en.wikipedia.org/wiki/Solipsism https://en.wikipedia.org/wiki/Solipsism
- forty 5y agoYes, something like this. For all we know, everything else might just be a big chemical reaction, with no pain involved. The dog reaction might just be like a reflex. The only reason why we know it own pain exist is, well, because it hurts :) (But once again, I think the theory that other people and animals also feel pain is reasonable and probably the truth)
- slothtrop 5y agoSentience is the capacity to experience sensations like pain or emotions. Insects have a nervous system and consequently feel pain, which makes them sentient. That doesn't appear to be the key metric we consider when culling/killing things, in the end. It's not clear that they have the capacity for "anguish", let alone understand it. The old practice of cooking crab and lobsters was to subject them to pain for a needlessly lengthy period of time which I think is what the statuses is meant to curb. On the other hand, pesticide use is probably painful, albeit necessary. Seems rather arbitrary not to consider insects sentient, because they exhibit the same things. Intelligence is necessary for suffering, however. We're not good at measuring this capacity for suffering, we just know that certain animals exhibit it and for that reason we (should) take care to avoid it. Are there different levels of it? I would intuit that a bee slaughtered by a wasp suffers, but is that a level of suffering that should matter to us? No easy answer but in the end I understand playing it safe in broadstrokes fashion
- goatlover 5y ago> Insects have a nervous system and consequently feel pain, which makes them sentient. I'm not so sure about this. To feel pain requires consciousness. Behavior is not consciousness. It often indicates it in animals like humans with complex nervous systems. But it's very unclear when we get to something with a few thousand neurons. They likely won't any of the neural correlates of consciousness that we do. If insects or crustaceans are conscious of anything, it's not the kind of consciousness we have.
- wruza 5y agoI don’t think that pain requires consciousness, but not in a way you probably think I am right now. I think that we don’t feel pain either. It’s a combination of a prediction and a sensation that assembles to pain. And when you split pain into parts, interesting things happen. First, it is a unconditional limb/muscle reaction that is hard-coded. It’s uncomfortable but doesn’t constitute “suffering”. Then there is a sensation: burning, broken, cold, etc that makes you do something in the range of acting to reduce the damage to screaming (message danger to others and maybe get help) and kicking erratically (to counteract a predator). It’s more close to “suffer”, but short episodes don’t really add up to long-term or intensive “anguish”. Some people have high pain tolerance, but it doesn’t mean they don’t feel it, they simply don’t change their state of minds so much. And then may come the understanding that you’re going to unfair die or become disabled for life, and these feelings and thoughts may be comparable to a situation of no physical pain at all, e.g. if you end up with an unfair life sentence. So basically my idea is that dying in pain is just a very negative sum of these negative components, but consciousness is not the key. It only helps to see your fate, whatever it is. Which parts of “pain” we are trying to reduce by these laws is unclear.