Actually most of the problems you described are relevant and do exist in the objective world. The problem of the problem of consciousness is that there is no as

Actually most of the problems you described are relevant and do exist in the objective world. The problem of the problem of consciousness is that there is no aspect in the definition of consciousness which couldn't be explained by objective mechanisms. Currently, asking whether there is a consciousness is like asking if there is glaxtimbo. What is glaxtimbo, you may ask? I can't explain it, but I feel like it is there. That's the extent to which the definition of consciousness in its unexplainable attributes currently reaches.