4 ms·

I'll preface this by saying that I don't live in the USA, so some of these things are a bit alien to me. I'm sorry if the way I word things here is not the best

by Zababa 5y ago

I'll preface this by saying that I don't live in the USA, so some of these things are a bit alien to me. I'm sorry if the way I word things here is not the best, the goal here is not to attack or even label something as good or bad, but only understanding. > This movement has moved away from labeling racist a policy that was implemented with racist intent (like segregated schools during Jim Crow) towards labeling racist a policy that has unequal outcomes based on race, regardless of policymakers' intent. > If you start from that perspective, it naturally follows to label G&T education as segregated if we observe that one group being overrepresented in it and another group being underrepresented. > If we reject the uniform distribution assumption, we end up assuming that the G&T eligibility traits are unevenly distributed among students, which I believe is one of the longest lasting beliefs of racist thought in education. Would that reasoning hold when applied to spaces where black people tend to be more successful than whites? Sports being a big one here. Would you call sports racist? Would you argue that the equivalent of G&T eligibility traits for sports are evenly distributed among students, regardless of their race? I can see how racist people would push the idea that these traits are unevenly distributed, but when I put things in another context, all of that doesn't make any sense. We don't have a problem accepting as a society that some people are really ahead of the pack when it comes to sports, but when it comes to intelligence (whatever that means, you could probably separate it in academic and work success but most of these are not as clear cut as "who was the fastest to run 100 meters?") we have a hard time talking about it. I guess my question behind this is: what is the aim of the current anti-racist movement? Is it equality in a "colorblind" way, as in the ultimate goal is that race is never a factor in the success and failures that people achieve? Or is it a movement trying to replace negative discrimination with positive discrimination? Is it a movement that's interested in scientific truth, whatever the outcomes may be? Or it is a movement that would hide inconvenient truths if this would help the "cause"?

bitwize 5y ago
The thing about racism is, a system can be racist without being explicitly so. Even without Jim Crow laws and segregation, even assuming everyone is perfectly colorblind, the historical context where there were slavery and Jim Crow laws for hundreds of years means that whites wield considerably greater social capital than blacks, and that means they have a significant social advantage. The amelioration for this is equity, or as you call it "positive discrimination". That means -- yes, holding whites back so that blacks have an opportunity to step forward. Blacks need greater advantages in order to achieve social parity with whites. It is also exceedingly shameful that one of the easiest ways to repair the damage caused to blacks' pool of social capital -- slave reparations -- was never considered by the U.S. government.
- Zababa 5y ago
  Thank you for the clear and honest answer, that's what I was looking for. > Even without Jim Crow laws and segregation, even assuming everyone is perfectly colorblind, the historical context where there were slavery and Jim Crow laws for hundreds of years means that whites wield considerably greater social capital than blacks, and that means they have a significant social advantage. How do you reconcile this view with the fact that asians were also discriminated against, but now do better than whites? The way you described it, there is a perverse incentive for people at the bottom to stay at the bottom. Is that considered a problem? That perverse incentive might trap them even more at the bottom, is that being considered? Are those views, in a way, close to universal income? As in, the idea is that you raise the absolute bottom at which you can fall in society? Some kind of glass floor, as opposed to the glass ceiling? Again, no judgement on those views or any others. I'm thankful for your straightforwardness.
  - bitwize 5y ago
    > How do you reconcile this view with the fact that asians were also discriminated against, but now do better than whites? There are places where blacks do better than whites. In the Bronx, New York, the standard of living went up because of an influx of Afro-Caribbean immigrants who made more than the local white population. But minorities with an earned advantage are outside consideration of equity policy, which is focused on providing unearned advantage for certain minority groups to compensate for centuries of unearned advantage held by whites. > The way you described it, there is a perverse incentive for people at the bottom to stay at the bottom. Is that considered a problem? No. Iron rule of 2020s American politics: Statements that may give power to "the enemy" if they were true are always to be considered false, and even taboo to talk about. To give an example, consider the following statement: There exist cisgender biological men who are very willing to put on a dress and pose as transgender women, for the purpose of creeping on women in ladies' restrooms. Without even an accusative reference to a particular purported transgender woman, this statement MUST be considered false, and even transphobic hate speech, because if true it would make policymakers hesitate to pass laws mandating that transgender people be permitted to use the facilities that match their stated gender identity. Here's another one: The risk of serious side effects from getting the COVID vaccine is far less than the risk of serious complications from catching COVID. Watch the right squirm at that one, and even shout you down for proposing it, because to them accepting it means implicitly legitimizing Biden's vaccine mandates. "Perverse incentives for people to stay at the bottom" sounds an awful lot like Reagan's "welfare queens" rhetoric from the 1980s, which was widely considered racist and even a "dogwhistle" (a coded statement designed to appeal to far-right racist without raising alarm among decent people), so discussing such perverse incentives is pretty much off the table in American policy discussion.

by Zababa 5y ago

bitwize 5y ago

The thing about racism is, a system can be racist without being explicitly so. Even without Jim Crow laws and segregation, even assuming everyone is perfectly colorblind, the historical context where there were slavery and Jim Crow laws for hundreds of years means that whites wield considerably greater social capital than blacks, and that means they have a significant social advantage. The amelioration for this is equity, or as you call it "positive discrimination". That means -- yes, holding whites back so that blacks have an opportunity to step forward. Blacks need greater advantages in order to achieve social parity with whites. It is also exceedingly shameful that one of the easiest ways to repair the damage caused to blacks' pool of social capital -- slave reparations -- was never considered by the U.S. government.

Zababa 5y ago
Thank you for the clear and honest answer, that's what I was looking for. > Even without Jim Crow laws and segregation, even assuming everyone is perfectly colorblind, the historical context where there were slavery and Jim Crow laws for hundreds of years means that whites wield considerably greater social capital than blacks, and that means they have a significant social advantage. How do you reconcile this view with the fact that asians were also discriminated against, but now do better than whites? The way you described it, there is a perverse incentive for people at the bottom to stay at the bottom. Is that considered a problem? That perverse incentive might trap them even more at the bottom, is that being considered? Are those views, in a way, close to universal income? As in, the idea is that you raise the absolute bottom at which you can fall in society? Some kind of glass floor, as opposed to the glass ceiling? Again, no judgement on those views or any others. I'm thankful for your straightforwardness.
- bitwize 5y ago
  > How do you reconcile this view with the fact that asians were also discriminated against, but now do better than whites? There are places where blacks do better than whites. In the Bronx, New York, the standard of living went up because of an influx of Afro-Caribbean immigrants who made more than the local white population. But minorities with an earned advantage are outside consideration of equity policy, which is focused on providing unearned advantage for certain minority groups to compensate for centuries of unearned advantage held by whites. > The way you described it, there is a perverse incentive for people at the bottom to stay at the bottom. Is that considered a problem? No. Iron rule of 2020s American politics: Statements that may give power to "the enemy" if they were true are always to be considered false, and even taboo to talk about. To give an example, consider the following statement: There exist cisgender biological men who are very willing to put on a dress and pose as transgender women, for the purpose of creeping on women in ladies' restrooms. Without even an accusative reference to a particular purported transgender woman, this statement MUST be considered false, and even transphobic hate speech, because if true it would make policymakers hesitate to pass laws mandating that transgender people be permitted to use the facilities that match their stated gender identity. Here's another one: The risk of serious side effects from getting the COVID vaccine is far less than the risk of serious complications from catching COVID. Watch the right squirm at that one, and even shout you down for proposing it, because to them accepting it means implicitly legitimizing Biden's vaccine mandates. "Perverse incentives for people to stay at the bottom" sounds an awful lot like Reagan's "welfare queens" rhetoric from the 1980s, which was widely considered racist and even a "dogwhistle" (a coded statement designed to appeal to far-right racist without raising alarm among decent people), so discussing such perverse incentives is pretty much off the table in American policy discussion.