There's also just an extreme naivety when it comes to the definition of "politics." If you genuinely think that your position is morally and factually correct,

There's also just an extreme naivety when it comes to the definition of "politics." If you genuinely think that your position is morally and factually correct, you'll pursue that position. Now, imagine that your position truly is objectively factually and morally correct. (I understand things generally don't work this way, but stick with me for sake of example.) All you have to do is find a vocal group of people who disagree with the morally and factually correct position, and you can now call this "political stance" which someone can be "biased towards." (a simple example might be flat-earthers.) Now of course, this same process can work out in nearly any permutation: the mainstream group could be pursuing an idea which they believe is morally and factually correct, but of course simply be wrong. And then the protesting group, calling out the politicization of the issue, could then be the correct group. It must also be stated that the closer you get to the hard sciences, the less any of this politicization works. It's worth noting that things such as semi-conductors and computer chips all rely on science, and no one is politicizing whether they exist, or work. What is politicized is a bit more predictable: Questions of the cause of the ills of society, (ie, social sciences) questions about the role of men and women, questions about public policy. I suppose the point I'm trying to make is that it's quite easy to call one man's truth a "political" ideology. If you poll enough people, nearly anything is "just a point of view" which could be construed as political.