3 ms·
> There's a good chance the accademic has read a bit of marx, maybe even most of marx, but it's just nothing in comparison to the degree of inculcation you get
by yorwba 5y ago
> There's a good chance the accademic has read a bit of marx, maybe even most of marx, but it's just nothing in comparison to the degree of inculcation you get by actually being a marxist surrounded by other marxists.
Tanner Greer actually has an entire article on the necessity and difficulty of immersing oneself in the discourse: https://scholars-stage.org/the-education-china-hands-need-but-most-do-not-get/ https://scholars-stage.org/the-education-china-hands-need-bu...
He's also definitely read "Governance of China", the book series droptablemain suggests he should read (he references it occasionally https://scholars-stage.org/?s=Governance%20of%20China https://scholars-stage.org/?s=Governance%20of%20China ) Suffice to say he knows his stuff.
- pasabagi 5y agoI guess the kind of immersion he's talking about doesn't give me much confidence. If you imagine party propaganda is like the most peripheral part of the entire discourse, and there's this gigantic machinery of ideas that makes the propaganda make sense, it's a bit hopeless just reading this kind of peripheral material with a skeptical eye - because skepticism itself stems from the ability to distinguish common sense from illusion, so if you don't have the right common sense, a lot of the time you'll think someobody is talking nonsense or being cynical when they're not, and vice versa. "he must crack the code of the Communist political jargon and translate into ordinary speech this secret language full of symbols, riddles, cryptograms, hints, traps, dark allusions, and red herrings." This, for instance, seems a bad way to understand ideology. If you see an ideology as just a jargon, ultimately translatable to 'ordinary speech', then you're never going to get to grips with ideology that's fundamentally different to your own. If you're a hegelian, for instance, your view of the world is fundamentally different to that of an empricist. You can't just call that jargon and translate it to ordinary speech. Ideas don't work like that.