>Something you experience directly cannot be so easily hand waved. How does this become reconciled with the fact that I cannot directly experience your subject

>Something you experience directly cannot be so easily hand waved. How does this become reconciled with the fact that I cannot directly experience your subjective experience? Does that imply I should be able to hand-wave your subjective away as if it doesn't exist? I think what part of the discussion is getting at is that a definition of consciousness would (at least partly) solve this problem.