We're saying the same thing, I think. I'm just asserting that ideas like empathy are rooted in an understanding of subjective experience. I.e., they are based o

We're saying the same thing, I think. I'm just asserting that ideas like empathy are rooted in an understanding of subjective experience. I.e., they are based on the idea of consciousness, even if we struggle to define it. I would hope better definitions lead to more clarity, not less. To build on your example, a robust definition of consciousness could prevent declaring someone an "unconscious zombie". The opposite may be true, however. It would potentially cause problems for lots of people if we could prove certain subjects (plants, for example) have subjective experience.