2 ms·
There was a long period of very successful socii service beforehand, and even the author mentions the policy's positive outcomes in his previous posts. Here, in
by yyyk 5y ago
There was a long period of very successful socii service beforehand, and even the author mentions the policy's positive outcomes in his previous posts. Here, incorporation had significant problems almost from the get go. Yet it's almost the same policy...
More importantly, the author portrays it as some horrible deal, but late feodrati arguably got a better deal than the socii did: there was a problem when the rewards went mostly to Rome following conquest of Italy while socii still had to serve, but the feodrati got land and tax exemption for service.
The author's story basically lays all the blame on Rome's lack of inclusiveness (and none on the various 'barbarians'), yet I don't see that many evidence for it in the post. The author doesn't show that inclusion was closed off, or all that worse than in any of Rome's earlier period.
Evidently by resettling the 'barbarians' the Roman ruling class intended to integrate them, and the self-ruling status they got was more likely their demand rather than Rome stubbornly refusing to accept them. Plenty of Germans did integrate into Rome and Roman customs, arguably even after the fall of Rome.