5 ms·
I think you'd have to define what it means for a category to be valid. The way I see it is that a category is either useful or not and whether it is or not depe
by guerrilla 5y ago
I think you'd have to define what it means for a category to be valid. The way I see it is that a category is either useful or not and whether it is or not depends on our goals which depends on what we like and want which is subjective and the judgement itself relative to such a system so designed. That's not to say they are arbitrary, because they're objectively useful or not with respect to the goal.
I don't think biologists would agree with you about the horse. It's actually consider a crisis in the philosophy of biology that the concept of species is ill-defined. [1] Like I said, the resolution to me is pragmatic: the definition will depend on whether it is effective relative to some purpose.
1. https://plato.stanford.edu/entries/species/ https://plato.stanford.edu/entries/species/
- wahern 5y agoWe might as well just link to the basic problem statement rather than recapitulate 3000 years of philosophy: https://en.wikipedia.org/wiki/Sorites_paradox https://en.wikipedia.org/wiki/Sorites_paradox
- jollybean 5y agoA biologist would only take umbrage rhetorically, which is fine, but they'll never categorize a rock, a flower, or a human as 'a horse' so in reality it's not a problem. While 'value' is surely in the eye of the beholder ... whether or not something fits into the category is not as subjective. And frankly, the 'big question' is 'who is the beholder' - which is something that materialism is struggling to tell us.