5 ms·
The most troublesome part of the article is that any mention of ethics focuses on how this will affect humans and little is mentioned about the cruelty of treat
by DangitBobby 5y ago
The most troublesome part of the article is that any mention of ethics focuses on how this will affect humans and little is mentioned about the cruelty of treating the rats this way. I don't understand how people can be so calloused. I guess they are all fairly confident that karma is not real.
- nerdponx 5y agoIt's not that at all. The question is whether the cruelty can be justified in service of a greater good, or if it's just plain cruelty to satisfy aimless curiosity.
- goatlover 5y agoWhy would that reasoning apply only to certain animals and not others? If it's okay to be cruel to rats for the service of the greater good, then why not dogs, apes or dolphins? Why not humans? Where and how do you draw the line?
- cm2187 5y agoWell there is a line. I don't think twice using insecticide when confronted to a mosquito.
- paopoi 5y agoKilling a mosquito is an act of self preservation, as valid now as it was 10.000 years ago. Many of us live an existence pretty removed from the threats of the wild, but we we’re not totally detached from the need to “protect” ourselves. :)
- throwaway675309 5y agoI'm not going to defend this study, but we already have a line between humans and nonhumans, particularly when legally speaking. For example, the sentences handed down for killing another human are far more severe than killing an animal. These lines already exist.
- sploitable 5y agoThe greater good is the slipperiest slope in the history of slippery slopes. Plus, this only "applies" if you are a utilitarian. The same rationale was used by the Nazi Scientists and the Japanese Unit 751 during WWII to justify psychopathically sadistic human experiements on POWs. Sentient beings do not want to be brutally experimented on. This self-selecting industry of sociopaths belongs in the 19th century.
- perl4ever 5y ago>Sentient beings do not want to be brutally experimented on This is obviously false, because transplanting a uterus to a genetic male was done on a human, voluntarily, long before this experiment.
- DangitBobby 5y agoWell, they were capable of consent and consented. I also doubt that they had their circulatory system fused with another female human by surgically splicing them together. I imagine they would have declined if that were the case.
- perl4ever 5y agoHow her suffering and death (in 1931) compared with the rats is irrelevant to my point which is just about the value of the research to humans. I can't argue whether someone should be concerned about humans or rats and how much and what experiments are worth it. How you balance one creature's suffering with another. Nobody can or has ever answered that. I meant to counter the idea that transplanting a uterus has to be without purpose and can only be attributed to idle cruelty. https://en.wikipedia.org/wiki/Lili_Elbe https://en.wikipedia.org/wiki/Lili_Elbe
- arvinsim 5y agoEvil people get away with stuff all the time.
- deleted 5y ago[deleted]
- wruza 5y agoIs there any evidence that karma is real and/or isn’t made up concept to cope with naturally unjust world? Or is world not unjust? (Not joking. I don’t mutilate animals, neither do things that someone could call really unethical, but ethics itself always felt so synthetic to me. Nature is not ethical, it is very unceremonious for no “good” reason.)
- DangitBobby 5y agoI see no evidence for karma being real either. But I certainly wish people would have a fear of karmic justice.
- cm2187 5y agoI am not for pointless animal cruelty (and I can't justify this study) but still keeping in mind that when the city calls in pest exterminators, the rats will have a fairly bad time. Why are those lab rats more special?
- DangitBobby 5y agoWell they are special mainly because of the excessive cruelty they experienced.
- type0 5y ago> Why are those lab rats more special? They are, experimental animals have and should have bigger protections against the cruelty that can get directed to them, for warranted and unwarranted reasons.