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I actually consider this the most honest critical reply, even if it runs counter to my values – so I upvoted it. I don’t believe that the policies were unenlig
by dpwm 5y ago
I actually consider this the most honest critical reply, even if it runs counter to my values – so I upvoted it.
I don’t believe that the policies were unenlightened, or accidental, or coincidental. I think they were the result of immense effort and cunning, driven by a different set of values that are intrinsic to and still maintained by a certain class today. I believe they originated in the class system as a way to justify the privilege, and I don’t think they ever went away.
The level of ingenuity to pull off what was done, and then to create an ideology and a set of scriptures to justify and entrench it for centuries is absolutely fascinating at both a historical and anthropological level. It’s also a in a context of immense human suffering and loss of life that it cannot be separated from.
I find the woke culture an almost comical clash between the overt and implicit values of globalism and neoliberalism. I view it with a fascination, and it’s not from some position of superiority. I’d like to believe in the ideology, because I think I’d be so much happier, but I’ve always asked too many questions. Again, I consider the possibility I’m intellectually incapable of understanding some fundamental truth. The supremacist angle – not meant as a pejorative – seems the closest I can get to it, but I find that nearly all paths rely on post hoc ergo propter hoc, and it again puts me in a position of being better than others. And yet, fundamentally, do we all not have a sense of superiority: does our own individual survival not come ahead of another’s – outside of kin?
I don’t believe we are qualified to know the impact of imperialism without knowing what the world would have looked like without. From a cybernetic point of view, imperialism appears as though it can only have reduced the variety of the planet, and seems to me a negative – but this is assuming that industrialisation would have happened by another means. Imperialism also arose in multiple forms, leading me to believe it was inevitable, and I suspect other imperialist powers may have seized the opportunities left behind – but this seems a weak justification for what I consider amoral behaviour.
I wonder, however: if the asymmetry were reversed would maintain your position? Were you on the receiving end of might-is-right imperialism, would it still be a position you would hold? Kudos if so, but it’s not for me.
I realise that I was fortunate to be born into an imperialist country, and to be able to be an immigrant in another imperialist country. I drive a car. I can live with that and not agree with the things that ostensibly led to what I benefit from, and put me in the position of privilege to be able to even think about these things.
- Tycho 5y agoThe same characteristics that animate imperialists to commit unjust acts, namely aggression, cruelty, apathy, racism, seem to be in good supply amongst all peoples of the world. The characteristics that led to Britain’s rich cultural heritage must therefore be something else. At any rate, the National Trust should be celebrating and preserving this heritage - the stately homes, estates, cathedrals, bridges, galleries, art works, statues, monuments, libraries, manuscripts, etc - for the people of Britain (and the world) to enjoy, rather than neglecting and denigrating it in favour of guilt-mongering.