2 ms·
The truth doesn't care whether you like it or not or whether you find it "helpful". We can't really ever exclude the possibility that we're merely playthings f
by tgflynn 5y ago
The truth doesn't care whether you like it or not or whether you find it "helpful". We can't really ever exclude the possibility that we're merely playthings for beings far more advanced than ourselves. Usually we don't need to assume that such things exist to explain our observations but if we do encounter observations that don't fit our models of reality we do need to consider other possibilities.
- wpietri 5y agoWhat "truth" means is exactly the question here, so you can't use it as an answer like that. There's a world full of natural phenomena which we perceive dimly. We try to create linguistic structures that explain it. A proposed change to that linguistic structure, like "Fairies are real," can only be more or less helpful in explaining the world we observe. As George Box said, "All models are wrong; some models are useful." We should always be open to possibility. I am equally open to Bigfoot, UFOs, ESP, vampires, fairies, Santa, and Thor as explanations for phenomena. Which is to say that they are historically bad explanations that can never be disproven, but which have been demonstrably unhelpful in explaining the world.
- gadf 5y agoYou can disprove all those things. You just have to find "the real thing" that gives rise to the evidence people talk about, and say, "see it's not X, it's Y". X disproved. But it's a bit dishonest to lump all together. UFOs we have thousands of witnesses, and radar data. Santa we don't have as many witnesses or data. If we find some Bigfoot like civilization living underground, but that's different to how we think of Bigfoot, we've "explained" Bigfoot and disproven "the wrong version" of Bigfoot. If Thor lands on Earth and say, "I'm back," but says, "btw my name is "Bor". We've disproved "Thor". If we discover people with some disease which makes them live indoors, drink lymph fluid and live for hundreds of years, we've disproved "vampires" but explained the stories around that. At the level of speculation we're operating at, these things can be argued both ways. It's not truth that brings you down on one side or another, it's your preference. You're blind to that.
- wpietri 5y agoYou can't disprove those things. People who believe in ghosts or fairies or angels or gods always beliefs plus claims of evidence. You can disprove some part of the evidence, but they'll always have another bit of evidence where there's not enough data to prove anything one way or the other. It's the same deal with space aliens visiting Earth. The evidentiary basis for that is no stronger than that for aliens. You're correct that it's preference that leads some to favor aliens over angels, etc. But that's all it is.
- gadf 5y agoso they'll believe them. You can disprove/prove it but you just won't convince them: the certainters on either side. The situation you describe is different to proof, it's more subjective, more to do with resistance. It's an exact mirror of the practice you see of people who don't want to believe in aliens visiting Earth, inventing new ways to avoid the evidence, whether it's sensor data, witnesses whatever. "The evidentiary basis for that (fairies and ghosts) is no stronger than that for aliens." That's an objective sounding statement, but it's just your interpretation and preference. By what standard? If we had hundreds of thousands of people around the world saying they'd been raped / kidnapped by a gang of roaming miscreants dressed up as pirates, and these people had missing time, missing clothes, and then we had the EU maritime agency come out and say, "We've captured what seem to be swarms of pirate ships on radar". Would you still not believe them?