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I'm not a religious scholar but these interpretations: - "do not fix things on the Sabbath" ban[s] completing circuits - "do not break things on the Sabbath"

I'm not a religious scholar but these interpretations: - "do not fix things on the Sabbath" ban[s] completing circuits - "do not break things on the Sabbath" covers breaking a circuit sound extremely convoluted to me. A switch's express purpose is to break and complete circuits to direct current. It is part of the object's usage, part of the creator's intent on the object's utility. It has modes of operation where the circuit is broken and complete by design. The saner interpretation of this law IMO would be along the lines of "if a switch got stuck on a Sabbath, good luck on the energy bill, mate". I have one of those trash cans with a pedal that opens the lid. It is a switch but none of it is electronic. Are Jews not allowed to operate these contraptions on a Sabbath too? It arguably introduces a break in the object, namely the opening for the trash can. Heck, does Jewish law even allow opening trash cans on a Sabbath, at all? By such broad applicability, the only difference between any lidded trash can (a closed object most of the time) and an electric circuit is the presence/absence of current. Can a Jew unlock padlocks on a Sabbath? What about opening doors? (FINAL NOTE: HN mostly has charged---pun intended---discussions over things we deem ridiculous. Such discussion is NOT my intent here. I know J. Random Netizen like me isn't going to change Jewish culture in two paragraphs. I just wanted to waste actuations of my mechanical keyboard to register my astonishment and confusion over this interpretation.)

TchoBeer 5y ago
>sound extremely convoluted to me. A switch's express purpose is to break and complete circuits to direct current. It is part of the object's usage, part of the creator's intent on the object's utility. It has modes of operation where the circuit is broken and complete by design. This is an excellent point and is a big reason why a lot of rabbis would not give "building" as an answer. Another answer commonly given is that electricity is like fire (made a lot more sense when "electricity" was 99.9% stuff like starting your car with a spark and incandescent lightbulbs) and lighting a fire is prohibited; this doesn't really hold much water anymore. Another reason given is that there's a rabbinic prohibition on "creating", but that doesn't really work because, like you said, all electric appliances are made to be turned off too. Basically electricity on the sabbath is pretty weak as far as prohibitions go and any explanation you hear for why it's banned will always be post-hoc, and the real reason why it's banned is because rabbis are afraid that letting people use electricity will "destroy the spirit of shabbat" (but they can't actually say that's the only reason because it's not strong enough to prohibit it). In fact, on holidays (like passover and the like) the prohibition becomes much, much weaker (to the point where some poskim say that turning on and off LED lights is permitted, among other things.)
smsm42 5y ago
The can probably is OK because opening it does not materially change the thing. If it had an attached cover that you had to tear off, would be different business. Padlocks I'd say look ok but then for an observant Jew there wouldn't be too many regular Shabbat activities that require dealing with padlocks. Doors are certainly ok, I've seen observant Jews opening (and closing) doors on Shabbat many times. Of course, if a particular door has e.g. an electronic sensor there might be complications... But again, as an observant Jew you probably wouldn't find yourself in a place with such doors on Shabbat. But the proper way to address this question is to ask your rabbi of course. If you're an observant Jew, you have one. If he says it's OK then it's OK, if he says it's not then it's not. Sometimes they disagree, and sometimes the disagreement grows big so some strict people for example only eat food that has the Kosher stamp of a specific authority and not the others, and so on.

TchoBeer 5y ago

>sound extremely convoluted to me. A switch's express purpose is to break and complete circuits to direct current. It is part of the object's usage, part of the creator's intent on the object's utility. It has modes of operation where the circuit is broken and complete by design. This is an excellent point and is a big reason why a lot of rabbis would not give "building" as an answer. Another answer commonly given is that electricity is like fire (made a lot more sense when "electricity" was 99.9% stuff like starting your car with a spark and incandescent lightbulbs) and lighting a fire is prohibited; this doesn't really hold much water anymore. Another reason given is that there's a rabbinic prohibition on "creating", but that doesn't really work because, like you said, all electric appliances are made to be turned off too. Basically electricity on the sabbath is pretty weak as far as prohibitions go and any explanation you hear for why it's banned will always be post-hoc, and the real reason why it's banned is because rabbis are afraid that letting people use electricity will "destroy the spirit of shabbat" (but they can't actually say that's the only reason because it's not strong enough to prohibit it). In fact, on holidays (like passover and the like) the prohibition becomes much, much weaker (to the point where some poskim say that turning on and off LED lights is permitted, among other things.)

smsm42 5y ago

The can probably is OK because opening it does not materially change the thing. If it had an attached cover that you had to tear off, would be different business. Padlocks I'd say look ok but then for an observant Jew there wouldn't be too many regular Shabbat activities that require dealing with padlocks. Doors are certainly ok, I've seen observant Jews opening (and closing) doors on Shabbat many times. Of course, if a particular door has e.g. an electronic sensor there might be complications... But again, as an observant Jew you probably wouldn't find yourself in a place with such doors on Shabbat. But the proper way to address this question is to ask your rabbi of course. If you're an observant Jew, you have one. If he says it's OK then it's OK, if he says it's not then it's not. Sometimes they disagree, and sometimes the disagreement grows big so some strict people for example only eat food that has the Kosher stamp of a specific authority and not the others, and so on.