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The entire point is that people are inherently unaware of many of assumptions or personal "theories of the world" they are applying to their evaluations of peop
by HelloMcFly 6y ago
The entire point is that people are inherently unaware of many of assumptions or personal "theories of the world" they are applying to their evaluations of people, places, and things. Asking people to "drop their assumptions altogether" is like asking people "just don't behavior with any cognitive biases." You may as well punch the ocean for all the good it will do. People, like the OP, just will not be self-aware enough across contexts and moments, especially when thinking and reacting in real-time.
And I do not degree, nor do I really understand (which is likely the issue) the idea that trying to become aware of your own privileges that you take for granted others don't have is somehow tied to a moral judgment of others.
EDIT: But I do think in support of your point that all of us could do with more intentional mindfulness in how we see and react to the world. I don't want my comment to be a signal that efforts to have fewer pre-baked assumptions or biases are futile. But saying "drop your assumptions" is like telling someone upset to "just calm down."
- beaconstudios 6y agoI totally agree that fully breaking down your own assumptions is very, very hard, and basically an impossible ideal. But the great thing about impossible ideals is that they give you a goal to strive towards where the closer you get, the better you get. The end goal is replaced with the process of gradually increasing mindful self-awareness of your biases and generalisations. > And I do not degree, nor do I really understand (which is likely the issue) the idea that trying to become aware of your own privileges that you take for granted others don't have is somehow tied to a moral judgment of others. My apologies, I'm still trying to formulate my thinking in this area. I think it's because considering people from the dichotomy of privilege/underprivilege leads to empathy with the less privileged but not the more privileged, which implies that people who are more privileged are less deserving of empathy. Saying that one person is more deserving of empathy than another is what I mean by a moral judgement. And while people who are less fortunate are in need of more support (inherently), failure to empathise with the privileged (key here being empathise, NOT sympathise) can lead to the bad things associated with dehumanisation - scapegoating, us vs them narratives, that sort of thing. I think this is a major failing of the progressive movement that is so very close to being a powerhouse for positive change. It's inches away from being both postmodern and system-oriented, so I'm liable to focus on its failings as a critic who wants it to improve.