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Visualization of Wittgenstein's Tractatus logico-philosophicus
- fouc 6y agoLooking at Tractatus logico-philosophicus, I'm reminded of Ayn Rand's Objectivism - another attempt to derive a philosophy from axiomatic principles. However, it's probably impossible to deductively derive something that lines up with reality, given how language itself is an imperfect medium for that. It looks like Wittgenstein eventually points out the problems with the Tractatus in his later works like "The Philosophical Investigations"
- conformist 6y agoWhile I don't know a lot about Objectivism, it feels like there is a very fundamental difference. The Tractatus bans things like ethics and perhaps even metaphysics (and therefore itself, which is the ladder-type argument) to the realm of the unspeakable, whereas Ayn Rand seems to try to draw ethical or moral conclusions?
- Veen 6y ago> It looks like Wittgenstein eventually points out the problems with the Tractatus in his later works like "The Philosophical Investigations" Yes, he came to the same conclusion you did, that what he attemtped in the Tractatus was misguided at best and impossible at worst.
- kbd 6y agoIIRC doesn’t the Tractatus itself famously end with a kind of acknowledgment of its own failure? “Whereof one can’t speak, thereof one must be silent?”
- Viliam1234 6y ago> what he attemtped in the Tractatus was misguided at best and impossible at worst But it remains his most famous and most quoted (well, that one sentence specifically) book.
- 74d-fe6-2c6 6y agoIs this just some hyped up collection of interconnected assertions (for lack of a better description) or does it actually reveal something non-trivial if you take the effort to dive into it?
- The_rationalist 6y agoMy theory is that the tractacus was a bullshit detector made by Wittgenstein. If after reading it you think it is genius you fail the test, if you understand that it is a bunch of refined nonsense you pass. Honestly it is obvious to anybody that actually spent time reading it, e.g even the truth tables in it are invalid. He conclude the book by saying that when you don't know what you're talking about, it would be better for you to not speak about it, this is obviously a meta-critic about the tractacus. Ironically, most philosophers fail the test (obviously most of most philosophers admire it out of authority, without having read a single page from it nor it's subsequent book (as if the subsequent book was even needed for understanding it's true semantically-empty nature..))
- 74d-fe6-2c6 6y ago> e.g even the truth tables in it are invalid that would be a very specific and relevant point to make. can you back this up with sources or more than one example? > My theory is that the tractacus was a bullshit detector Are you serious? This seems like a fun idea but doesn't really pass my own bullshit detector.
- The_rationalist 6y agocan you back this up with sources or more than one example? I am referring to the case x=3 y=3 of the assertion 4.442
- gjm11 6y agoThere is no x nor y in 4.442. I have two guesses at what you might mean. 1. Maybe you're referring to the last sentence "(The number of places in the left-hand pair of brackets is determined by the number of terms in the right-hand pair.)" and saying: haha, if the number of terms in the right-hand pair is 3 then the number of places in the left-hand pair is 8, not 3. But Wittgenstein doesn't say "is equal to", he says "is determined by", and that's correct. 2. Maybe you're referring to the concrete truth-table, where if you label its rows and columns 1,2,3 etc., the slot with x=y=3 is left blank. That's a weird notational choice but I'm pretty sure it isn't a mistake. Look at 4.44: "The sign that results from correlating the mark 'T' with truth-possibilities is a propositional sign." Wittgenstein's being terse as usual, but I think what he means is that when reading one of these truth-tables what we need to know is where the Ts are. For a bit more explicitness, look further back at 4.43: "We can express agreement with truth-possibilities by correlating the mark 'T' (true) with them in the schema. The absence of this mark means disagreement." (Emphasis mine.) So the right-hand column of his truth tables uses T to mean that the corresponding proposition is true, and the absence of a T to mean that it's false. Which is exactly what he does in 4.442. He's clearly aware that there's a cost in clarity, which is why after writing it as "(TT-T)(p,q)" he says: "or more explicitly (TTFT)(p,q)". Either way, I think you're wrong to characterize this as a mistake.
- hilbert42 6y agoA perhaps useful quick reference point-by-point summary of the Tractatus but it would be even better if one could see the whole tree and branches in full or expandable/collapsible branch by branch. As is, it requires the text to be open in front of one (this may not always be convenient in the internet age).
- talkingtab 6y agoDon't know much about Tractatus. Don't know much about d3js. But I do know this let me see. what a wonderful world they can be.
- dane-pgp 6y agoWhoa, la ta ta ta ta ta ta (Science book)
- talkingtab 6y ago:-)
- acabal 6y agoYou can download a free ebook edition of Tractatus with nice MathML formulas at Standard Ebooks: https://standardebooks.org/ebooks/ludwig-wittgenstein/tractatus-logico-philosophicus/c-k-ogden https://standardebooks.org/ebooks/ludwig-wittgenstein/tracta...
- cmrdporcupine 6y agoI've actually always wanted something like this for Spinoza's Ethics. The whole book is a directed graph, and is hard to read without constantly leafing around (propositions supported by other propositions and their corollaries, etc.). Similar in structure to this book (the "geometric method") as both are inspired by Euclid's Geometry (and I'm sure Wittgenstein had read Spinoza as well). Spinoza's Ethics is probably more deeply nested than this, and it would be handy to be able to see the original Latin forms of propositions alongside the English translation(s). The highly structured and granular form of the book means that you could see the translations on a proposition by proposition basis, so it would really lend itself to that kind of thing. I went so far as to work the whole of the book into XML back in 1999 or 2000, but I've long since lost that. These days I'd probably put it into a relational database. Every few years I attempt it, but UI dev isn't my forte.
- MayaFey 6y agoA truly great tool might as well generalize to the axiomatic method in general. When I've gone through math texts (Euclid's Elements, calculus, topology, etc.) I find it annoying to flip back so much when they are constantly referencing past figures. Even if you write the often used axioms and definitions down, there will still be some that are a pain to access. I think there's a big opportunity to figure out a way to display these systems in a way no one has done well yet. I'm surprised that if I want to go through Euclid's elements in 2021, it's probably going to be in a pdf or a really basic static webpage. How is there not a super slick app that reveals all kinds of connections in a way only possible with interactive media?
- blululu 6y agoThis is cool in general, but I feel like it disrupts the flow of the writing/presentation. There is something fundamentally poetic about the structure and rhythm of the Tractatus. Perhaps that is why it has held so much appeal. In any case I feel like indentation or some other nesting convention found in software formatting would do a better job of visually representing the logical structure of the book without disrupting the flow.
- sibane 6y agoI personally think the structure of the book is it's biggest weakness. No matter how poetic, it really doesn't support communicating it's material very well. At least not to normal people. That said, I actually did a redesign of the book (https://i.imgur.com/QFyuIsd.jpg https://i.imgur.com/QFyuIsd.jpg) years ago using indentation and lines as guides. I reckon that's the best way to improve the experience in book form without fundamentally altering the text itself. If I were to do the same for web, I'd also make sure the reader always sees the statements from upper layers to get the full picture of the context in which the current statement is said.
- Rerarom 6y agoThere was also this some years ago https://wittgenstein-network.gitlab.io https://wittgenstein-network.gitlab.io https://arxiv.org/abs/1703.04336 https://arxiv.org/abs/1703.04336
- hilbert42 6y ago"https://wittgenstein-network.gitlab.io https://wittgenstein-network.gitlab.io" Well, clearly, that's a good enough reason why the Tractatus isn't taught in the first semester of phil. 101. :-)