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> There are two kinds of pseudophilosophy, one mostly harmless and the other insidious. The first variety is usually found in popular scientific contexts. This
by ardy42 6y ago
> There are two kinds of pseudophilosophy, one mostly harmless and the other insidious. The first variety is usually found in popular scientific contexts. This is where writers, typically with a background in the natural sciences, walk self-confidently into philosophical territory without realising it, and without conscientious attention to relevant philosophical distinctions and arguments. Often implicit empiricist assumptions in epistemology, metaphysics and the philosophy of language are relied upon as if they were self-evident, and without awareness of the threat that those very assumptions pose to the author’s own reasoning. We can call this phenomenon scientistic pseudophilosophy.
This sounds similar to engineer's syndrome/engineer's disease: https://ask.metafilter.com/297591/Origin-of-the-term-Engineers-Disease https://ask.metafilter.com/297591/Origin-of-the-term-Enginee... (which isn't limited to engineers, IIRC there's an equivalent term that I forget for medical doctors that overconfidently stray outside their area of competence).
- Nasrudith 6y agoOne smart aleck but serious question - what precisely makes the naive scientific distinctions wrong compared to the philsophical argument? It is overly literal and somewhat unimaginative to immediately answer theship of Theseus with "Did it sink or wind up disassembled in whole? If not then it is the same ship." But it is a consistent philosophical framework - it never was destroyed so therefore it is the same ship. Is it convention and semantic akin to say "literally" being used as figuratively? While clearly bad for cross communication and a reciepe for confusion self-consitency is all that is needed for within subset communication even if it leads to cringeworthy constructs like "he actually literally exploded" for what was previously just "he literally exploded".