umunhum: > You are born to sin! Of course you are, your consciousness was placed in a nonfunctional body. Unfortunately most people don't understand what sinni

umunhum: > You are born to sin! Of course you are, your consciousness was placed in a nonfunctional body. Unfortunately most people don't understand what sinning is. Sinning is perceiving the world with the limited 5 senses, the mind, ego and intellect. As long as you use the 5 senses to create the world you are experiencing, you are a sinner. When your Third eye is open, you will create an entirely different world. When Jesus looked upon the ocean through his opened Ajna, he saw vibrating energy. And since he himself was vibrating energy, he could walk upon it. When we look at the ocean, we see water and so the physical world our thoughts create would drown us if we attempted Jesus' feat with our unopened third eye. >> 93. Nobody is a sinner; no one is holy either; if the mind is put into the Kutastha, then, there is no sin; otherwise, if the mind is outward, there is sin; in other words, when the mind is not in the Kutastha, it is in sin. > The various churches have contorted Jesus' teachings to make you believe you are a sinner if you desire sex, money and other things. And these are sins but only because they are worldly desires. You are not of this world and so no worldly thing has anything to offer you. Believing the world has something to offer you is the sin – or missing the mark as Eckhart Tolle says. You are apart from the Divine when the mind is supplying the consciousness with demands and information. Liberation from the mind is the purpose for our life here. The mind is a desire creating factory and gives you one desire after another and says we will be happy when we achieve or acquire this or that. This is nonsense. The world is made up of nothing more than various electricities that are interpreted in the body. If you eat the right food, have sex with the right pretty girl, acquire enough gold or whatever else your mind desires; your mind gives you some temporary pleasure and then it wants something else. Once you shut down the mind, your true nature unfolds which is unconditional love, peace and bliss. The mind is a miser giving out very little pleasure compared to the Divine. The mind enslaves us. It makes us think that we are the body and that our happiness comes from outside of ourselves. This is the false duality. The kingdom of heaven is within. We are always only experiencing our self. > Your mind will die with the body one day, you will not. The characteristics of your next mind or ego you receive will be similar to the one you have now as your mind is a combination of your history of electrical experiences (your built up karma ) and the family and culture you are born into. The goal is to kill the mind and become just presence before the body dies and takes the mind with it. You are not your karma, you are presence not experiences. That is your true nature, the mind makes you think that you are experiences or your life situation. The reason spiritual growth is the most important thing you can pursue is because it is the only thing you will take with you into your next life. Your progress takes place in the astral body which you take with you into your next incarnation. Any achievement made in the physical world dies with the body. > I definitely turned my Kundalini on from doing Satyananda's exercises. This is from the book Moola Banda – The Master Key Page 1 Paragraph 1: >> In the Yogataravali Sutras it is said: Jalandhara bandha, uddiyana bandha and moola bandha are situated in the throat, abdomen and perineum respectively. If their duration can be increased then where is the fear of death? By the practice of these three bandhas the dormant kundalini awakens and enters into the sushumna. The breath becomes still (kumbhaka). With the performance of these three bandhas the exhalation and inhalation ceases to function. With this the senses become purified and kevala (enlightenment) takes place. I pray for that knowledge residing in kevala kumbhaka. > I was right about the breath being linked with the mind – from Ramana – Who Am I?: >> Are there no other means for making the mind quiescent? >> Other than inquiry, there are no adequate means. If through other means it is sought to control the mind, the mind will appear to be controlled, but will again go forth. Through the control of breath also, the mind will become quiescent; but it will be quiescent only so long as the breath remains controlled, and when the breath resumes the mind also will again start moving and will wander as impelled by residual impressions. The source is the same for both mind and breath. Thought, indeed, is the nature of the mind. The thought “I” is the first thought of the mind; and that is egoity. It is from that whence egoity originates that breath also originates. Therefore, when the mind becomes quiescent, the breath is controlled, and when the breath is controlled the mind becomes quiescent. > I was describing my experiences. Every time my breath would stop, my mind would stop. I haven't transcended the senses. I made it to kechari stage 2 about the beginning of April. I didn't cut my frenulum at all in the months of December, January and the first few weeks of February. Finally I realized that I wasn't going to make it to stage 2 unless I started cutting again. This is from Kundalini Yoga by Sivananda: http://www.yoga-age.com/modern/kun1.html http://www.yoga-age.com/modern/kun1.html >> The lower part of the front portion of the tongue, the frenum lingua, is cut to the extent of a hair’s breadth with a sharp knife once in a week. Afterwards powder of turmeric is dusted over it. This is continued for some months. This is Chhedan. >> Afterwards the Yogic student applies butter to the tongue and lengthens it daily. He draws the tongue in such a way that it is similar to the process of milking the udder of a cow. This is Dohan. >> When the tongue is sufficiently long (it should touch the tip of the nose) the student folds it, takes it back and closes the posterior portion of the nostrils. Now he sits and meditates. The breath stops completely.