4 ms·

I don't see LSD as a "geek's wonder drug", and I'm skeptical of many of its purported benefits. Are those benefits real? Sure, but so are the risks. Could most

I don't see LSD as a "geek's wonder drug", and I'm skeptical of many of its purported benefits. Are those benefits real? Sure, but so are the risks. Could most of those, for most people, be better achieved (given enough time) through other means, such as yoga and meditation? Probably. To use geek terms, recreational drug use scales very poorly. I know a fair number of people who've used LSD once or a few times and consider it a very positive experience, but acidheads and frequent users seem to be among the most boring and damaged people I've met. Do I think these drugs are evil or that no one should use them? Of course not. They have incredible therapeutic potential and it's a travesty that they're illegal. On the other hand, I think a lot of people overstate their power (in terms of the ability to improve oneself) relative to alternatives. Do these drugs (LSD, MDMA, mushrooms, ayahuasca) have a place, for some people and in some circumstances? Absolutely. Should psychedelic therapies be researched and made available? Of course. Should anyone go to jail or be considered "evil" or "hedonistic" for the curiosity to try some psychedelics? Obviously, no. That said, I think a lot of "geeks" tend to overstate the benefits and downplay the dangers of recreational drug use, especially as a lifestyle. Timothy Leary was actually a mess toward the end of his life, and I've seen a few "psychonauts" crack up. There may be benefits of long-term recreational drug use that I'm wholly ignorant of, having never gone down that road and having no intention to do so, but what I've seen around me recommends against that pattern. I prefer meditation because, although it requires more time and patience, it scales better: you get accelerating positive returns, and safely as well.

danenania 16y ago
I don't see this article or the people it quotes advocating recreational use by any means. I think those who have studied psychedelics the most are the strongest proponents of moderate, intentional use in a safe atmosphere. I don't think the substances themselves should ever become a lifestyle, but the clarity and spiritual invigoration that they can help to provide and maintain, along with other practices like meditation, can make life much richer.
Lost_BiomedE 16y ago
A lot of the benefits that would be hard to achieve through time may be due to the shocking aspect or intensity of some of these drugs. Think of a rite of passage, it stresses people out of their normal thought/reaction/logic structure in order to help form a new one. Usually promises are made or responsibilities given that are then psychologically attached to the event. Given that, how the event is structured and to what ends is very meaningful. The damaged people might be due to more factors than the drug. Besides possible use amphetamines or other drugs, too, your experimental pool would only consist of those who would choose to use these drugs a lot for lengths of time and advertise this. There are some decent studies on use of peyote and ayahuasca where participants use it weekly or more for many years. They scored the same on physical well being but scored higher than the control for mental well being. BTW, I totally agree that the term 'geek wonder drug' is inappropriate.
- michaelochurch 16y ago
  What you say about indigenous peyote and ayahuasca users is very true. This is a very different use pattern from U.S.-style recreational use. For one thing, non-shamanic users are using doses that we'd consider sub-psychedelic, at least most of the time. The shaman knows the person and if he or she is ready before a person is taken to a level that would be considered "tripping" by our standards. People are only taken to that point when they are ready and know what to expect. Still, you're right that these practices (indigenous/religious psychedelic use) are not especially harmful-- a lot safer than our cultural institution of heavy alcohol use. The illegality of these drugs, in my estimation, actually encourages irresponsible use patterns, through hard-to-control dosage and intermittent access. There's definitely a mentality of "trip hard now because you may not be able to get this stuff in a year" in the U.S. psychedelic culture, and the drug laws are culpable for creating it.
- blankslate 16y ago
  The term "rite of passage" is very fitting. I've been thinking about this stuff all day, and trying to figure out how to reconcile the potential rewards with the dire risks involved; should I recommend dabbling with this crazy mojo, or should I tell people to leave it the hell alone and not to risk it? I suspect some of the appeal for those of us who've been down this path, especially when young, was the risk itself; because "we are a generation of men raised by women," and we wanted to test ourselves against every boundary we could find - even the borders of reality itself, if we could find them - and to be tested ourselves. I suppose the socially accepted alternative is to get as drunk as you can and pick a fight.

danenania 16y ago

I don't see this article or the people it quotes advocating recreational use by any means. I think those who have studied psychedelics the most are the strongest proponents of moderate, intentional use in a safe atmosphere. I don't think the substances themselves should ever become a lifestyle, but the clarity and spiritual invigoration that they can help to provide and maintain, along with other practices like meditation, can make life much richer.

Lost_BiomedE 16y ago

A lot of the benefits that would be hard to achieve through time may be due to the shocking aspect or intensity of some of these drugs. Think of a rite of passage, it stresses people out of their normal thought/reaction/logic structure in order to help form a new one. Usually promises are made or responsibilities given that are then psychologically attached to the event. Given that, how the event is structured and to what ends is very meaningful. The damaged people might be due to more factors than the drug. Besides possible use amphetamines or other drugs, too, your experimental pool would only consist of those who would choose to use these drugs a lot for lengths of time and advertise this. There are some decent studies on use of peyote and ayahuasca where participants use it weekly or more for many years. They scored the same on physical well being but scored higher than the control for mental well being. BTW, I totally agree that the term 'geek wonder drug' is inappropriate.

michaelochurch 16y ago
What you say about indigenous peyote and ayahuasca users is very true. This is a very different use pattern from U.S.-style recreational use. For one thing, non-shamanic users are using doses that we'd consider sub-psychedelic, at least most of the time. The shaman knows the person and if he or she is ready before a person is taken to a level that would be considered "tripping" by our standards. People are only taken to that point when they are ready and know what to expect. Still, you're right that these practices (indigenous/religious psychedelic use) are not especially harmful-- a lot safer than our cultural institution of heavy alcohol use. The illegality of these drugs, in my estimation, actually encourages irresponsible use patterns, through hard-to-control dosage and intermittent access. There's definitely a mentality of "trip hard now because you may not be able to get this stuff in a year" in the U.S. psychedelic culture, and the drug laws are culpable for creating it.
blankslate 16y ago
The term "rite of passage" is very fitting. I've been thinking about this stuff all day, and trying to figure out how to reconcile the potential rewards with the dire risks involved; should I recommend dabbling with this crazy mojo, or should I tell people to leave it the hell alone and not to risk it? I suspect some of the appeal for those of us who've been down this path, especially when young, was the risk itself; because "we are a generation of men raised by women," and we wanted to test ourselves against every boundary we could find - even the borders of reality itself, if we could find them - and to be tested ourselves. I suppose the socially accepted alternative is to get as drunk as you can and pick a fight.