4 ms·
I don't think anyone here was saying that we should reduce people to a two-dimensional caricature of themselves. I think the point that was trying to be made w
by fao_ 6y ago
I don't think anyone here was saying that we should reduce people to a two-dimensional caricature of themselves.
I think the point that was trying to be made was that, this is something people should know about before they decided to unreservedly push this man as a saviour or as a hero, and that giving this knowledge to people allows them to decide how they feel about it, whether they are comfortable with it, and ultimately, be aware of it.
'Cancelling' public artists and figures is always about three things:
1) Reducing the effect, or putting into context, their platform. In other words: allowing people to be aware about the ideas creators hold -- there's almost always some kind of bleed-over -- and if that person tends to go on a soapbox, allowing people to be able to discern whether they want to listen based on this new fact that could be extremely relevant. For example, it would change your mind whether someone was talking about the nature of consent, based on whether they were known for being abusive and acting non-consensually with other people, no? That seems like a hugely important fact to know.
2) Allowing us to be aware and put into context the people that we, as a society, hold up -- people who for all intents and purposes can 'do no wrong'. And deciding whether or not we still want to consume those works, and hold them up on that pedestal, with that information.
3) If they are still alive, ensuring that they remain accountable for actions or beliefs that have harmed or will harm people. Ensuring people who are vulnerable and likely to interact with them, can be aware and avoid being harmed. This gives the public figure a choice: They can either push back against it and dig their heels in deeper, or they can take responsibility, grow as a person, and maybe even cast off or recant whatever made them act in such a way or believe such things. It allows them to introspect into what they've done, and gives them the opportunity to decide to become a better person. A wonderful example of this is Dan Harmon, who acted inappropriately towards staff under him, and did not realise it at the time because of his emotional state. He introspected to figure out why that happened, apologised in full, and has presumably taken steps and made himself more aware so he will not repeat those actions. In addition, staff around him can be more aware, and can more openly and safely broach the issue with him now if he does relapse, because of how he responded. What better can we ask for?!
It's not about destroying people, or encouraging people to see them as some monster, it's fundamentally about allowing people to choose how they want to interact with that person -- even in a parasocial way. It's about allowing choice, and allowing people to act with discretion, more than anything else.
Arguably, this encourages people to see them less as a two dimensional caricature. My reaction to this information was that this person was obviously very complex, and had both good ideas and bad ideas.
Interestingly enough, I always percieve people (like you) who so vehemently argue against spreading information like this, and allowing people to choose how they view public figures and interact with content that they have produced, as arguing this from fear. From the fear that acts that you have done will catch up with you. This might not be true, but it does make me wonder.
- ljm 6y agoI appreciate the nuanced response and I also believe you're also coming from a place of compassion here too. I agree to an extent, but I think it is too easy to take a nasty turn in this age of information overload. It's very easy to cherry pick salacious details and run with them, knowing that people will take it at face value. I'm absolutely not accusing anyone here of doing that, and in part I'm not responding to the parent in as much as I'm also venting my exasperation about how we talk about people on the internet these days. Even if Connery did publicly retract or apologise, for example, how many people would try to seek that out if all they saw was the original video in isolation? Once a criminal, always a criminal? Or can we imagine that people may change even without making a public song and dance about it? These are the questions I ask myself.
- fao_ 6y ago> Even if Connery did publicly retract or apologise, for example, how many people would try to seek that out if all they saw was the original video in isolation? Once a criminal, always a criminal? See: Dan Harmon's apology which so easily disproves this :) In the case of Connery, it would have been easy for him to push his PR people to publicly denounce the video, do a few interviews, and donate some token sum of a couple of thousand to the relevant charities. I remember (But unfortunately can't cite) some other people who have then gone on to be advocates for these causes as a form of penance. As a celebrity, pretty much anything like this is newsworthy, if not, he doesn't have good PR people and should fire them and hire new ones, because they aren't effective enough for his purposes :P > Or can we imagine that people may change even without making a public song and dance about it? I mean, he stated it publicly in the first place, so obviously he thought at the time that that public statement on that was worth his salt. Assuming he had reformed and then gone on to improve his perspectives, it seems unlikely that from then on he would be unaware of the harm that that video, still in perpetuity, could cause and want to undo that to some extent. Reforming isn't possible on a personal level, because we (and I'm sorry for this so heavily memed statement) live in a community. On a fundamental level our public statements take on a life of their own, and because we made them, we should have responsibility for them. From then on, that statement can do untold harm or benefit. Such is the way of living in a community, where your actions will affect other people. Part of reforming yourself is attempting to undo the damage that you have caused in the past. And so part of that reformation would inherently have to be, retracting or attempting to undo the damage caused by those public statements. A different way to put this would be: Is it possible to reform yourself and not try to undo the damage of your past actions in some way? Are you truly reformed if you wave your hand and do not take responsibility for them?