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The idea of a "causal nexus" is not accepted in any law system (natural or positive). The fact something can happen due to your actions can't be used as an ethi
by moralsupply 6y ago
The idea of a "causal nexus" is not accepted in any law system (natural or positive). The fact something can happen due to your actions can't be used as an ethical argument to limit your freedom of action.
From the perspective of individual freedoms the ban of guns is unacceptable under the pretense they might end up harming others by chance; if that's the case, the police and the military themselves shouldn't have guns. Besides, populations that live under strict gun control surprisingly have more people being harmed by guns than populations that don't have strict gun controls (case in point: criminals don't care about laws, by definition).
Also under the perspective of individual freedoms, the enforcement of masks is not justifiable. If you feel unsafe due to a potential virus outbreak, take your precautions but don't force others to do whatever they want to do. Otherwise, we'd fall into authoritarianism.
- wedn3sday 6y agoYes, this is why there are so many shooting deaths in the UK, because they have strict gun control laws /s. I see this argument all the time from otherwise intelligent people and its amazing to me. Why bother making murder illegal? It will only stop law abiding people from killing anyone, and criminals will still murder people! Yes I know this is a reducto fallacy, however the argument you're making is fundamentally that no laws should ever be created for anything since some people are going to end up breaking them. The argument I hear commonly sited is that guns are easy to get in Chicago, or Mexico, which both have very strict gun restrictions. Although this is true, it fails to take into account that the guns are so easy to get because of the incredible lax rules in the nearby suburbs/across the boarder. The reason guns are being used to kill people in Mexico is because how stupidly easy it is to get them in Texas. The police in the United Kingdom DONT HAVE GUNS, because the general populace dont have them and the number of per capita gun deaths is < 1/1000 what it is in the US [1]. [1] https://en.wikipedia.org/wiki/List_of_countries_by_firearm-related_death_rate https://en.wikipedia.org/wiki/List_of_countries_by_firearm-r...
- hef19898 6y agoThe only equivalent discussion to gun control I know a speed limits on the German Autobahn. Basically the same arguments. That being said, governments are already restricting "freedoms": you are not allowed to drive 100 mph in towns, police and emergency services theoretically are. Ref traffic lights, obligatory insurance for cars and so on. All of these traffic rules are in place for safety purposes. And all of them commonly accepted. Personally, I can live with some COVID-19 related restrictions for safety purposes until this thing is sorted out.
- moralsupply 6y agoWhat if I disagree and at the same time I don't harm anyone? Would you live with the idea that I may have my freedoms and property arrested by the government in order to make you supposedly safe? Benjamin Franklin once said: "Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety"
- syncmaster913n 6y agoNot up to date on the gun control issues in the U.S., but just wanted to comment on this: > Why bother making murder illegal? I think having consequences for murder is very different from restricting someone's freedom. My freedom is not infringed on by the fact that murder is illegal. Why? Because I can still go out and murder someone (not that I would, lol - just making a point). Totally up to me. Feel like murdering someone today? I just go out and do it. The "restricted freedom" version of outlawing murder would be if my hands were cuffed behind my back every time I left my house, just so I wouldn't be able to murder someone if I felt like it. I hope I'm getting my message across (not a native speaker). My point is that, to me, there's an ocean of difference between forcing me to do something in order to prevent me from possibly doing X (no matter how likely / unlikely it is that I would do it), and having consequences in place for actually doing X. The former is a violation of my freedom; the latter is justice.
- andrepd 6y agoBullshit, not only the bit about enforcement of restrictions to your freedom to prevent you from harming others (can't drive at 200kph, can't drive drunk, etc), but also the bit about gun controls is objectively wrong.
- bleepblorp 6y agoTo paraphrase Charles Babbage, I am not able rightly to apprehend the kind of confusion of ideas that could provoke such an answer. Might I suggest that you take advantage of open course syllabi from a major college/university and do some undergraduate readings on the history and moral foundations of law? There is far more to philosophy and jurisprudence than Ayn Rand.
- moralsupply 6y agoI'm not sure why would you mention Ayn Rand in this context. Since you proposed some studying, here are a few books on the subject that I'd suggest to you: Lysander Spooner, No Treason The Constitution of No Authority https://oll-resources.s3.amazonaws.com/titles/2194/Spooner_1485_EBk_v6.0.pdf https://oll-resources.s3.amazonaws.com/titles/2194/Spooner_1... Frédéric Bastiat, The Law https://www.gutenberg.org/ebooks/44800 https://www.gutenberg.org/ebooks/44800 Murray N. Rothbard, The Ethics of Liberty https://mises.org/library/ethics-liberty https://mises.org/library/ethics-liberty
- bleepblorp 6y agoI think you might find The Road to Serfdom interesting: http://www.iea.org.uk/sites/default/files/publications/files/upldbook43pdf.pdf http://www.iea.org.uk/sites/default/files/publications/files... There's a long tradition of the notion of collective responsibility in conservative thought. Even Hayek agreed with this. Stuff like Spooner and Rothbard is very much fringe and likely would have no audience if not for heavy promotion by Koch-like entities.
- moralsupply 6y agoSo you mean that all libertarians are "very much fringe" and "Kock-like entities"? Also, Hayek was not a collectivist. Maybe you should read The Road to Serfdom again, as he refers to "collective responsibility" in the localist sense of "collective", not in the sense of a government.
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- bonzini 6y ago> populations that live under strict gun control surprisingly have more people being harmed by guns than populations that don't have strict gun controls Last time I checked the US was firmly at the top of the charts for homicides within developed countries.
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- spaetzleesser 6y ago"Also under the perspective of individual freedoms, the enforcement of masks is not justifiable. If you feel unsafe due to a potential virus outbreak, take your precautions but don't force others to do whatever they want to do. Otherwise, we'd fall into authoritarianism" How about a slight rewrite: "Also under the perspective of individual freedoms, the enforcement of restrictions on release of toxic or radioactive substances is not justifiable. If you feel unsafe due to a potential radiation release, take your precautions but don't force others to stop releasing radioactive substances into the environment. Otherwise, we'd fall into authoritarianism." You understand that masks are meant to protect others, not the wearer? "Besides, populations that live under strict gun control surprisingly have more people being harmed by guns than populations that don't have strict gun controls (case in point: criminals don't care about laws, by definition)." People in Germany, France and many other countries would probably not agree with that.
- moralsupply 6y agoExcept that the release of toxic or radioactive substances cause definite harm, as opposed to walking around without a mask, which doesn't cause harm (unless you assume all people are sick and/or everyone carries viruses and are vectors to transmit them). Also, masks are proven to not be effective to protect the spread of viruses, according to the CDC.