> A common example would be profiting from cultural developments or ideas from cultures that had been historically looked down upon or disadvantaged by your own

> A common example would be profiting from cultural developments or ideas from cultures that had been historically looked down upon or disadvantaged by your own, particularly when doing so in a disrespectful manner. I have two problems with your constraint "from cultures that had been historically looked down upon". How far back do we have to look? This might seem obvious between Europe and African countries. But if you look far enough you will find African invaders (Hannibal of Carthago) passing the Alps. I am convinced if you look far enough you will find instances where every culture frowned upon another. So, this criteria is open for interpretation. What is serious enough? How war back do we look? Therefor your constraint "from cultures that had been historically looked down upon" is far from trivial to apply. Secondly, does that mean that I am responsible for the wrong doing of my ancestors? Does the question whether something is morally right if I do it depend on the behavior my ancestors? How far back do we go? Should we send children to prison for the crimes of their parents? Obviously, I am playing devil's advocate, here. But I am strongly against inconsistent standards.