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> but is dreaming for immortality immature? Immortality is the very essence of maturity, it’s purest expression Assumption of immortality is pretty much the ep
by acituan 6y ago
> but is dreaming for immortality immature? Immortality is the very essence of maturity, it’s purest expression
Assumption of immortality is pretty much the epitome of childish narcissism, coming from a lack of having contextualized oneself in the real world, wanting to be everything, never making a choice, never making sacrifices to matter for others and future generations. It is literally encoded in the stories like Peter Pan, the infinite child, Puer Aeternus.
Humans have lifespans past reproductive age mostly because there is a survival advantage to elders sticking around and helping raising new generations with their wisdom (memetic transfer). Advanced medicine only protracts that a little bit, but we have no evidence that individuals staying alive much longer is beneficial to the survival of species nor meaningful for the individuals. I am not saying that because survival of species is an absolute normativity, but just in order to live as individuals, we also need to survive as species, a type of calculation many of us fail at when it comes to problems like covid or climate change.
> You are failing to provide an adequate argument for death.
Death is the norm. I think the burden is on the immortalist to make an argument why they should live forever. How is their existence justified beyond prolonging their consumptive egocentrism a little longer? What is their value to humanity and themselves? If they are in competition for the same resources with the young ones, who should win?
I think this is precisely the pathology of our times; narcissistic children of narcissistic parents can't let go of their meaning-lacking existences, because they are terrified of death, because their narcissism prevented them from placing themselves in a meaningful life that mattered for more than just themselves. This is a tragedy and not necessarily their fault, but they know that they will stop mattering the moment they stop consuming (death), so few, if anyone, will remember them or what they did beyond one generation.
- kinghtown 6y ago“ because there is a survival advantage to elders sticking around and helping raising new generations with their wisdom (memetic transfer). ” “I think the burden is on the immortalist to make an argument why they should live (longer) “ I would like to tie these two strings together here because there is a natural precedent for old age. You said it yourself, the previous generation can instruct the new one. We could extend the period of doing serious lifelong work. Engage in more pleasure and leisure as well as personal development and research. You seem to hang on this notion that people are merely consumers, especially those who want to live longer, so they must die. A tortoise can live for 200 years. Why not yourself? You approach this in utilitarian terms and I still ask so what? People want more pleasure? Why not? I won’t deny that I have a hedonistic streak in me but I’ve yet to see a convincing argument against hedonism which doesn’t take an extreme view of it. Your vocabulary set suggest an appreciation and maybe even training in science but the feeling is puritanical and punitive. I don’t share your misgivings and the burden of proof is not on the immoralist because there are no gods to judge us. Life extension would be our own decision to make. To deny it for your reasons infantilizes humanity, judging us as incapable of agency in our own lives. You would in fact render people as short lived consumers who are unable to chose. Peter Pan is on you after all. You want the natural order to crystallize as it is now, an eternal infancy of the human race as short lived by choice. I don’t demand for you to be remembered nor do I expect you to earn your keep for eternity. I want everyone to live the life they want for as long as they want. Life extension is a part of that.
- acituan 6y ago> You seem to hang on this notion that people are merely consumers, especially those who want to live longer, so they must die. That is not an intrinsic property to people. But so far, at this scale, the only normativity we were able to organize human endeavour around has been the normativity of market. Religions are gone, particular states don't matter much, and so little else is left with purpose. Just the market. This naturally makes consumers of us. Pretending we will use the extra time to "engage in more pleasure and leisure as well as personal development and research." is self-deception in my opinion. Longer lifespans also amplify accumulatory dynamics of rent-seeking, causing greater inequality. Whatever potential we have right now that we are wasting, will go onto be waster at large scale while a select few, distributed by power laws, will "enjoy" that time of leisure and pleasure. In short, we can't even organize the time and talent we have wisely, and the dynamics that create this imbalance would only be amplified with longer lifespans. > People want more pleasure? Why not? I won’t deny that I have a hedonistic streak in me but I’ve yet to see a convincing argument against hedonism which doesn’t take an extreme view of it. Here is my best argument; pleasure itself is a poor goal to organize one's life around. It is ephemeral, it is prone to confuse proximal rewards with actual goals behind it and therefore the meaning it can provide is a very narrow one. Life of any addict is a proof of this dynamic. Porn (proximal reward) is not intimacy. Hyperpalatable junk food is not nutrition. Cocaine is not a real win in life. In fact, all of those prevent the actual goals to be attained. > the feeling is puritanical and punitive. I don’t share your misgivings and the burden of proof is not on the immoralist because there are no gods to judge us. I am not suggesting any purity codes, nor complete exclusion of erotic consumption. But existence itself is punitive if you optimize for the wrong criteria. Reality is the god to judge all of us, the consequences of our choices and the lesser gods we thought we could identify with, like the god of pleasure or god of immortality, potentially misleading that we can cheat reality. At the bottom of that reality is that we are humans, all of which had and will have a taste of death.