3 ms·

I think a better headline for the post would have ended with “... doesn’t work that well for me.” The author tried the “strongly held” strategy, found it diffic

I think a better headline for the post would have ended with “... doesn’t work that well for me.” The author tried the “strongly held” strategy, found it difficult, and decided to justify another strategy of asking “how much are you willing to bet on that?” instead. Why not both? After all, deciding “how much to bet” is probably one kind of fairly strong opinion. It’s at least strong enough to bet on. Betting strategy changes as information changes, so maybe you could construe that bet (or strong opinion) as being loosely held. I agree that pithy phrases shouldn’t be used to justify “strongly held bad opinions” but how are we even deciding what a “bad” opinion looks like? In the end we probably all want to come to the most correct conclusions and be willing to change when presented with new information. How we get there probably doesn’t matter as much as a majority deciding it’s worth the time and effort to do so in the first place.

kashyapc 6y ago
On how do you tell apart a bad opinion from a good one, the ancient Stoics (lately I'm quoting them more, as I'm immersed in their writings) have some thoughts here. For the longer version, you have to read their works[1], but to give an extremely simplified version, without butchering the concept: The Stoics have this notion of 'impression' and 'assent'. It goes like this: An impression of walking strikes you. But only after you told yourself "yes, it is fitting for me to walk", thus giving your 'assent' (agreement) to it, will you actually go for a walk. Of course, we know that we don't actually verbalize like that; as it all happens too quickly. Their goal here is to not evade responsibility to shape ones own judgements, opinions, and even emotions "in accordance with reason". Thus, the Greek philosopher Epictetus' favourite way of describing the Stoic project is: "making correct use of mental impressions". - - - The same technique of impression/assent is also used, along with others, to diagnose "passions" (Greek, páthos—it's a loaded word that is used to categorize many emotions, including the debilitating ones). Thus, for the Stoics, the cause of any "passion" is an "error of judgement". What sort of error? Mistaken system of values—there's a ton more to this, but I have to skip it for brevity's sake. FWIW, some reading recommendations on this topic on a thread here[1]. [1] https://news.ycombinator.com/item?id=22990579 https://news.ycombinator.com/item?id=22990579

kashyapc 6y ago

On how do you tell apart a bad opinion from a good one, the ancient Stoics (lately I'm quoting them more, as I'm immersed in their writings) have some thoughts here. For the longer version, you have to read their works[1], but to give an extremely simplified version, without butchering the concept: The Stoics have this notion of 'impression' and 'assent'. It goes like this: An impression of walking strikes you. But only after you told yourself "yes, it is fitting for me to walk", thus giving your 'assent' (agreement) to it, will you actually go for a walk. Of course, we know that we don't actually verbalize like that; as it all happens too quickly. Their goal here is to not evade responsibility to shape ones own judgements, opinions, and even emotions "in accordance with reason". Thus, the Greek philosopher Epictetus' favourite way of describing the Stoic project is: "making correct use of mental impressions". - - - The same technique of impression/assent is also used, along with others, to diagnose "passions" (Greek, páthos—it's a loaded word that is used to categorize many emotions, including the debilitating ones). Thus, for the Stoics, the cause of any "passion" is an "error of judgement". What sort of error? Mistaken system of values—there's a ton more to this, but I have to skip it for brevity's sake. FWIW, some reading recommendations on this topic on a thread here[1]. [1] https://news.ycombinator.com/item?id=22990579 https://news.ycombinator.com/item?id=22990579