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100% agreed about the format. We really should have retreated to our own blogs a long time ago :) I suspect that no deep satisfaction will really be had here.
by IsaacSchlueter 18y ago
100% agreed about the format. We really should have retreated to our own blogs a long time ago :)
I suspect that no deep satisfaction will really be had here. But it's been enjoyable and entertaining, that's for sure.
language allows us to describe and converse to some degree about this while having a common understanding.
That's a neat thing about language and the power of the human brain, for sure. We can probe into the unknown to make stories, and then reason about the world in which those stories would be true, and then test to see whether or not we live in that world or not. Sometimes, it takes quite a long time to figure out if there would be any differences to be tested.
But "truth" is an emotionally laden term both sides use. How about "it just works"?
And so instrumentalism enters the discussion... We ARE getting into deep waters here!
And with your question of how to find morality, ie, "it's not all supposed to be taken literally" I have no idea what you are talking about.
I was referring to your comment about the conquest of universal concepts of morality and faith over political, tribal, and primitive power systems -- the species learning what part of God-belief is critical to its survival and what is not. I don't consider morality a "part of God-belief", but apparently you don't either, so I seem to have misunderstood where you were going with that. My bad.
I simply stated that a God-belief may be as genetically useful as rationalism.
What if God-belief was an emergent property resulting from other beneficial traits, but not itself beneficial at all?
For example, our mucous membranes, social customs, and fondness for living indoors are all---themselves---very beneficial traits. However, together, they make us very susceptible to the common cold, which is definitely not beneficial to us at all.
Likewise, our agent-fixation, our creativity, and our way of passing wisdom on to our children are all beneficial behaviors, but together, they open the door for bugs to creep into the system. Science is our unit-test framework :)
Love Buddhism, from what I know about it. Wonderful ideas in there. Wish I knew more.
Nothing stopping you :)
The science of spirituality is a very interesting subject, which has sadly been stymied in the west by the success of Yahweh. For centuries, to avoid being persecuted, scientists have had to avoid any subjects that might impede upon religion's "magisterium". If the two do not overlap, it is only because religion has been so aggressive and successful in defending its turf.
- aswanson 18y agoTo what do you ascribe the success of Yahweh?
- IsaacSchlueter 18y agoThat's a great question deserving some serious analysis. I'm not an expert in sociology or history, so you're getting peanut-gallery guesswork instead :) I'd guess it had to do with the level of dedication among followers. When ideologies clash, the one with more fervent believers tends to roll over the others.
- DanielBMarkham 18y ago"What if God-belief was an emergent property resulting from other beneficial traits, but not itself beneficial at all?" -- nice adbuction. Like to see more hypotheses. In regards to Buddhism, I'm happy with where I am right now. But it does seem that Buddhism would be a good "fit" for me. I've always been a Great Pumpkin man -- hate to leave it without good cause. "Science is our unit-test framework" -- more like our design review. Living would be the unit-test. Society might be more like a system test. (E-gads, an extended metaphor! Would be fun to chase that one down :) ) As far as Judaism and the various sequels (I won't use the Y word as it offends those of faith), beats me why they are so popular. Intuitively I would think it's because they offer more to the species than they take away in the competitive market of creative narratives to existence -- sort of the same reason start-ups do well because they offer a unique and worthwhile value proposition to their users. But that's just idle speculation. I always had a weak spot for Hegel's historicism and dielectric as a way to understand the role of person, religion, and society. But these ideas went _way_ off the rails later with Marx and others, as you know. Popper had a field day with them, yet I feel there's value to be had here. Seems like a lot of great thinkers get a glimmer of an insight, then spend the rest of their careers taking it too dang far. Great discussion. Thanks!
- IsaacSchlueter 18y agoLike to see more hypotheses. Read The God Delusion by Richard Dawkins. He spends a good chunk of the book analyzing some of the human traits that make us susceptible to religion, as well as the evolutionary advantages of each.