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Not to disagree with your overall point, but Marcuse wrote about plurality as a poor substitute for critical thought in the 60s: "Now in recalling John Stuart
by claudiawerner 6y ago
Not to disagree with your overall point, but Marcuse wrote about plurality as a poor substitute for critical thought in the 60s:
"Now in recalling John Stuart Mill's passage, I drew attention to the premise hidden in this assumption: free and equal discussion can fulfill the function attributed to it only if it is rational expression and development of independent thinking, free from indoctrination, manipulation, extraneous authority. The notion of pluralism and countervailing powers is no substitute for this requirement. One might in theory construct a state in which a multitude of different pressures, interests, and authorities balance each other out and result in a truly general and rational interest. However, such a construction badly fits a society in which powers are and remain unequal and even increase their unequal weight when they run their own course. It fits even worse when the variety of pressures unifies and coagulates into an overwhelming whole, integrating the particular countervailing powers by virtue of an increasing standard of living and an increasing concentration of power."
The instructor's interjections provide a look-in here, but the whole presupposition is that the students have learned and sufficiently refined the capacity for critical thought inside and outside the classroom setting.
- chalst 6y agoIt is, of course, not any kind of substitute for critical thought. But the GP referenced dialectic by way of arguing for contrary materials to be presented in class: my point was that a living argument among the students is better for teaching dialectic than a curated selection of contrary views. The responsibility of the instructor goes beyond this elementary requirement for ensuring multiple viewpoints are presented.
- AstralStorm 6y agoPluralism alone works somewhat counter to the original spirit of dissent - it means assent to one of the available groups. Which will ultimately lead to conflict unless mediated, and in conflict, bigger (or louder, or richer) usually wins, and takes all.