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It's not my strong metric. It's his strong metric. You only quoted the first part but I'll try to streamline the point. The point is that their approach is onl
by ethanwillis 6y ago
It's not my strong metric. It's his strong metric. You only quoted the first part but I'll try to streamline the point.
The point is that their approach is only going to slow down the status quo, not permanently change it. Whether his approach was successful or not is besides my point. His approach was not successful, no.
However some of the criticisms he levies are valid. Which the one I'm trying to convey. That some alternative approach must be formulated that will have a lasting impact. Partial success is not a substitute for actual success. Neither is a failing approach.
- qpooqpoo 6y ago"His approach was not successful, no." According to what criteria do you make this determination?
- shadowgovt 6y agoHe's in jail, and the course of history has basically gone unchanged. Development, both in the town he was living in and nationwide, has gone on.
- qpooqpoo 6y agoThis only makes sense if you place a limited and arbitrary timeframe on when "success" must be achieved, and what the "success" should be. Remember, the communist manifesto was published in 1848, and by your standard of "success" things more or less remained unchanged until the ideas in that manifesto culminated in the Russian Revolution of 1917--nearly 70 years later. Kaczynski understands this lag, and is quite sober and realistic about the long-term effect of ideas. This is adumbrated by the manifesto: "If the system succeeds in acquiring sufficient control over human behavior quickly enough, it will probably survive. Otherwise it will break down. We think the issue will most likely be resolved within the next several decades, say forty to a hundred years." --Industrial Society and Its Future, paragraph 162. Further, your statement implies an assumption which is not correct. The implication you're making is that because things have so far remain unchanged, Kaczynski's actions were therefore unjustified and/or his writings were not true. This does not follow. Just because an anti-tech revolutionary movement has not (yet) materialized and the industrial system is not (yet) under serious revolutionary threat does not invalidate the truth of Kaczynski's ideas or the validity of Kaczynski's actions. You would not be justified in implying this any more than you would be justified in claiming Galileo had no effect or was wrong because he was placed under house arrest and almost nobody believed him (at the time).
- qpooqpoo 6y agoNow, when looking at the short-term (historically speaking), Kaczynski's actions have been a resounding success. The manifesto and his other works are read by millions--far far more than if they were published traditionally where they would have been buried or left obscure. You may disagree with this point given the new media technologies and their leverage. But even in that case this overlooks a far more important aspect relating to revolutionary dynamics: Kaczynski's works have established themselves as the most radical and oppositional ideas in our world today by virtue of their violent context. This has the (necessary) effect of preventing the ideas from being co-opted and keeping away mild, reformist types who are offended by the actions (which is exactly what you WANT to do in the formation of any revolutionary movement).
- shadowgovt 6y agoMein Kampf has also been read by millions, but nobody claims Hitler's work was a resounding success. Is your criteria for success simply "Someone reads your manifesto?"
- qpooqpoo 6y agoOn this point you would do well to read the third chapter of "Anti-Tech Revolution." In it, Kaczynski argues for why an anti-tech revolution as he lays out would succeed and why its success would be more or less permanent while all other social revolutions and goals have failed and were fundamentally doomed to fail.
- deleted 6y ago[deleted]
- shadowgovt 6y agoI've read him. I find his philosophy to be two things: 1) self-consistent 2) deeply misanthropic As with so many seductive political philosophers (Rand and Hitler spring immediately to mind), he creates a framework that checks out against its own internal logic and that would work great if (a) humans behaved the way he needs them to behave for his system to work and (b) you ignore all the death and suffering his solution demands.