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I really didn't mean for my feelings to be germane in the point I raised. The point I was trying to make - which I feel is being deliberately ignored - is that
by SuoDuanDao 6y ago
I really didn't mean for my feelings to be germane in the point I raised. The point I was trying to make - which I feel is being deliberately ignored - is that seeing my fellow humans as 'negros' weakens the project of making a 'human' tribe which doesn't care about race.
I'm not surprised the alt-right raises the same point, but I'd guess it's only raised to point out the hypocrisy. The alt-right is perfectly fine with the 'human' tribe fracturing along racial lines. So, as far as I can tell, is the radical left, the only disagreement I see between the two is how the racial tribes should settle their differences.
So I don't see how it should matter that alt-right people, who are perfectly happy to see more racial division, would make the same criticism I would. Either you have a ready answer or you don't. Suppose 51% of people who make the same argument as me hide a desire for more racial division behind accusations that insisting on 'racial awareness' deepens racial divisions. What does it matter whether I'm one of the 49% who are making that argument in good faith? Do you want more racial division or do you want more human unity? And if you want more human unity, how could my keeping your race constantly in mind do anything but delay your getting what you want?
- komali2 6y ago> Do you want more racial division or do you want more human unity? And if you want more human unity, how could my keeping your race constantly in mind do anything but delay your getting what you want? Why not both? Human unity doesn't have to mean homogeneity. The ask isn't to "keep race constantly in mind" but rather "keep the mind actively hunting for its own unconscious biases."
- lilactown 6y ago> What does it matter whether I'm one of the 49% who are making that argument in good faith? Because my time and energy is scarce, and so are other peoples. Why should I oblige someone who is arguing in bad faith the time and energy to deconstruct their argument and build it back up to the level of discourse required to talk about these issues, when they will just continually drain me of whatever reserves I have. That's the point of a bad faith argument; to mask as a legit one in order to drain the opposition. > Do you want more racial division or do you want more human unity? I don't think that's even the topic of question. Racial division or unity is not at stake; it's justice and equality. Framing it to be about "unity" is an approach that experience has shown people who have paid attention to racial equality & justice over the last 30 years as _not_ working. > how could my keeping your race constantly in mind do anything but delay your getting what you want? Keeping in mind a person's experience as you interact with them is paramount for empathy. For a large portion of people in America, their race is inexorably tied to their experience. You're not being asked to think, "Oh this person is Black, I need to act like X & Y & not Z because the SJW police told me to." You're being asked to think, "Oh this person is Black, I need to understand their experience so I know how to act around them so that they feel safe." Some people find it helpful to boil these down to rules of thumb, but these are simply tools to help people who are new to empathizing with the experiences of POC to not fuck up as much. Take them at your leisure based on your perceived level of understanding. Lastly, I'll leave you with a few questions to ponder & research if you feel like it's valuable: How does a society repair the subtle mechanisms within it that perpetuate racial injustice and inequality? How does a society acknowledge and celebrate cultures that are different from the majority (as in, without erasing them or forcing them to adopt white culture)? How does a society enact justice for the communities who have been terrorized and brutalized due to racism perpetrated through people, policy, and the power structure in all areas of the country? To me, "ignoring race" does not come close to getting to the root of these questions. It is extremely palatable because it requires no work on my part, but experience shows it does not actually bear fruit.