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It's not a choice at all. You don't choose to feel angry, but you can choose how you respond to it (often with great difficulty). Similarly, I have never seen
by cal5k 6y ago
It's not a choice at all. You don't choose to feel angry, but you can choose how you respond to it (often with great difficulty).
Similarly, I have never seen evidence to suggest that the strong desire to associate with people like you (on one of many dimensions) can be eliminated. You do, however, get to decide how to act on that desire - likely to perpetually imperfect results as is the case with anger. I've let anger get the best of me before, and I'm sure I've judged people based on stereotypes despite my best intentions not to.
- cgriswald 6y agoDo the things that angered you when you were five years old still anger you now? Hopefully not. It’s not just because you’ve grown up. It’s because you think differently than you did when you were five. You’ve also learned that in many contexts anger isn’t worth it. So you’ve stopped being angry about it. People like to imagine it’s the stimulus that makes us angry. “Of course I’m angry! That guy cut me off! He made me angry!” That guy has no access to your internal state except the access you give him. He performed an action. It’s obviously not the action that made someone angry or we’d all get angry when that happens. Yet we don’t. For those who get angry it’s their thoughts about the action that “made them angry.” We make these choices frequently over time (often on autopilot or subconsciously) and seldom attempt to choose otherwise. So it feels innate, like something out of our control that just happens. That might be true of a child and there are certainly some innate biases from evolution, but that doesn’t mean it’s out of our hands. None of this is to say it’s easy to change those thoughts nor that it can be done on a whim. It’s also not to say that anger isn’t understandable in many contexts or to unempathetically wash our hands of others feelings. It’s also not to excuse unacceptable behaviors in others. It is to say that, yes, how we feel is very much our choice.