3 ms·
> The concept of "surrogate activity" breaks down once you understand human action. Whether in pre-historic African savanna or in modern-day NYC, people always
by froasty 6y ago
> The concept of "surrogate activity" breaks down once you understand human action. Whether in pre-historic African savanna or in modern-day NYC, people always act to improve their present conditions.
Have you read Jacques Ellul (i.e. the ur-"Kaczynski-style" argument)? Ellul defines technique as "[..] the totality of methods rationally arrived at and having absolute efficiency (for a given stage of development) in every field of human activity." I don't think you can reasonably state that Ellul nor Kaczynski fail to "understand human action".
In this case, the problem isn't that people are maximizing their own self-interest. The problem is that they aren't. Yes, they're making a "voluntary" "choice" to use an addictive technology and a liberal, market-based society is providing individuals with what they actually "want" rather than what they think they want. What those people without antibodies "want" are Skinner Boxes and the market is happily providing them, all up and down the line. This does not seem to be resulting in a functional civic society.
> Humans are different from animals in that we can initiate voluntary conscious action. Kaczynski doesn't differentiate between involuntary (animal) action in response to stimuli, and purposeful human action, which is not and never was about mere "biological needs."
Where is the evidence that there is such a thing as "voluntary conscious" or "purposeful" action" and not "mere biological needs"? If there were a difference in principle between the two, how exactly does that invalidate the argument that "voluntary conscious action" is not triggered when people aren't bored and have meaningful hurdles to overcome in their own lives?
> Because humans prefer wealth to poverty, much of human action is about creating wealth. You can create wealth without "looting" others. In fact, it's a lot easier to corporate with others, trade, and help each other build wealth than it is to steal.
I'm sure that some members of every society that reached an equilibrium with their environment that was later disrupted by the intrusions of foreign markets would disagree. "Staying competitive" is a more compelling explanation for as to why "humans" "prefer" "wealth" rather than that all humans are naturally materialistic and acquisitive. If you don't run faster than the slowest member, you will be eaten. If you don't think faster than the slowest member of the tribe, you will be sacrificed. If you don't adopt, you will be enslaved by those who do. That's a great way to optimally allocate resources, but once again, this dynamic and addictive technology does not seem to be creating a functional civic society.