5 ms·
This article seems to completely skip the question in the title. Regardless, the concept of "cultural appropriation" is absurd and dangerously ignorant. Think
by ArtDev 6y ago
This article seems to completely skip the question in the title.
Regardless, the concept of "cultural appropriation" is absurd and dangerously ignorant.
Thinking about it makes me want some Korean Street tacos right now. Which are amazing, by the way.
- DoofusOfDeath 6y ago> Regardless, the concept of "cultural appropriation" is absurd and dangerously ignorant. I share your sense that "cultural appropriation" is an absurd notion. But I'm unable to provide any objective reasons for (or against) my views on this. Does anyone know of a good, principled way to debate questions like "Is 'cultural appropriation' a concept that belongs in our ethical systems?"
- kaitai 6y agoAs a mathematician, I have to say that a good definition comes first :) I don't know if my definition is good, but I have a working definition of 'cultural appropriation' that says something can only be 'cultural appropriation' if it falls in the confluence of 1) erasure of the origins/failure to cite sources and 2) money being made, with additional penalties if it involves co-optation of a religious symbol or practice for the purpose of making money for people outside that culture. So for me, a white person running a generic sweat lodge for $2000 a visit would fit my definition. Generic yoga gets in there; Alison Roman's 'stew' would fit. Here's how I look at it: I can write a calculus textbook and sell it for money, but I can't claim I invented it and fail to give credit to Newton or Leibniz. For instance, I don't think Korean tacos fit my definition of cultural appropriation because they do not 1) erase the contribution of the cultures involved (the very name 'cites the sources' and if you want to go learn more about Korean food or tacos, you can follow that culinary history back!). The definition comes before you can debate whether the question belongs in our ethical systems. From there, how do you debate whether "Murder is wrong" belongs in our ethical systems? I would think you could follow the same path.
- aspenmayer 6y agoI think this is a very pertinent question. Here’s an essay for you which explores this topic and how it relates to other issues. SLAVOJ ZIZEK MULTICULTURALISM, OR, THE CULTURAL LOGIC OF MULTINATIONAL CAPITALISM (1997) https://newleftreview.org/issues/I225/articles/slavoj-zizek-multiculturalism-or-the-cultural-logic-of-multinational-capitalism https://newleftreview.org/issues/I225/articles/slavoj-zizek-... The intro paragraph: ‘Those who still remember the good old days of Socialist Realism, are well aware of the key role played by the notion of the ‘typical’: truly progressive literature should depict ‘typical heroes in typical situations.’ Writers who presented a bleak picture of Soviet reality were not simply accused of lying; the accusation was rather that they provided a distorted reflection of social reality by depicting the remainders of the decadent past, instead of focusing on the phenomena which were ‘typical’ in the sense of expressing the underlying historical tendency of the progress towards Communism. Ridiculous as this notion may sound, its grain of truth resides in the fact that each universal ideological notion is always hegemonized by some particular content which colours its very universality and accounts for its efficiency[.]’
- aspenmayer 6y agoI found the whole essay via Google Scholar; apologies for not including it before, but thought the original source was best. Žižek, Slavoj. Multiculturalism, or, the cultural logic of multinational capitalism. New Left Review, 1997. https://api.semanticscholar.org/CorpusID:58909765 https://api.semanticscholar.org/CorpusID:58909765 http://clarkbuckner.com/wp-content/uploads/2018/04/www.Zizek_MultiCulturalism.org_.pdf http://clarkbuckner.com/wp-content/uploads/2018/04/www.Zizek...
- rsync 6y ago"I share your sense that "cultural appropriation" is an absurd notion. But I'm unable to provide any objective reasons for (or against) my views on this." If it were true that there is no such thing as non appropriated culture, that would be a good starting point. I don't know if that is the case but I suspect that it is ...
- Nasrudith 6y agoPersonally my objections are that the notions are self-defeating and xenophobic, that culture is something to be owned instead of shared. It is fundamentally a "permission culture" framework. Not to mention culture is a ship of Theseus period. Norwegian ancestors from the viking era would be appaled at the conversion to Christianity and their devout descendants would be appalled at the prevailing secularism and athiesm. Looking at it from a free culture perspective the notion is an absurdity worse than even overreaching copyright although thankfully lacking its legal force. That something thousands of years old is still "under protection"? By those who don't even have a bill of sales or inheritance? It just compounds. That said it is still possible that even if the framework is invalid that an objected action is still being dickish period.
- ponker 6y agoI think the concept of cultural appropriation is a good one but it needs to be limited and not just slapped on all cross-pollination of ideas. Things that seem like cultural appropriation to me: Using a culture's content to make fun of or denigrate that culture, using a culture to make money in a way that reduces the money they make from it (e.g. factory-made "dream catchers" driving the market price of them down and eliminating a Native American handicrafts business), or using a culture in a way that makes that culture seem worse (e.g. the expectation that eating Mexican food will give you gastrointestinal problems, which is caused by Americans making poor quality Mexican food with bad ingredients, which makes people skeptical of all Mexican food including that which is healthy and properly made).
- Nasrudith 6y agoThere are some caveats to using the cultures contents to denigrate it - crass as it sounds what if they actually really deserve it? Not to be applied as rationalization but highlighting very real failings and history. Impolite certainly but that doesn't make criticism less true or justified. Say for a few examples, Koreans would be more than justified in portraying Samurai as bloodthirsty hypocritical psychopaths given that well, they were that on their soil. Or less extreme portrayals of the infamous failures of the mandarins and how their misplaced emphasises brought ruin.