Here’s the argument from the book: how we define racism also determines how we battle it. If we have cancer and it makes us vomit, we can commit to battling nau

Here’s the argument from the book: how we define racism also determines how we battle it. If we have cancer and it makes us vomit, we can commit to battling nausea and say we’re fighting for our lives, even though the tumor will likely still kill us. When we look at racism simply as “any racial prejudice,” we are entered into a battle to win over the hearts and minds of everyone we encounter—fighting only the symptoms of the cancerous system, not the cancer itself. This is not only an impossible task, it’s a pretty useless one. Getting my neighbor to love people of color might make it easier to hang around him, but it won’t do anything to combat police brutality, racial income inequality, food deserts, or the prison industrial complex. So using “systems of power” in the definition enables more effective action to address it.