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The P-zombie thing is a nonsense, since it posits an unconscious entity that acts and reacts exactly as a conscious entity would - which would include answering

The P-zombie thing is a nonsense, since it posits an unconscious entity that acts and reacts exactly as a conscious entity would - which would include answering any questions you asked about their experience in exactly the same way. That means that their "synthetic" qualia are indistinguishable from "real" qualia, the insistence of philosophers with preferences notwithstanding. It's just good old Cartesian duality with a new wig.

knodi123 6y ago
> which would include answering any questions you asked about their experience in exactly the same way That's pretty much the entire definition, yeah. > means that their "synthetic" qualia are indistinguishable from "real" qualia And that's the purpose of the definition. It's just our good-old chinese room in a new wig. https://plato.stanford.edu/entries/chinese-room/ https://plato.stanford.edu/entries/chinese-room/ So if your definition of qualia involves an unfalsifiable claim, or other things that we have no mechanism for proving to be true or not true, then it taints all the arguments that spring from your first.
- goatlover 6y ago
  > It's just our good-old chinese room in a new wig. Semantics and consciousness are distinct arguments. So one's position on whether manipulating symbols can achieve meaning is separate from whether consciousness has an objective explanation, or at least one humans are capable of providing. Searle might think the two are related, but Chalmers likely disagrees, and there's likely people who disagree with the hard problem, while finding the Chinese room convincing. Or so my exposure to these sorts of topics would indicate. In any case, a position on one does not commit one to a position on the other. It's dismissive to make that sort of claim, and fails to understand the nuances of philosophical argument.
mcguire 6y ago
Technically, the P-zombie thing is a thought experiment designed to demonstrate that Cartesian duality is silly, whatever wig it's wearing.

knodi123 6y ago

> which would include answering any questions you asked about their experience in exactly the same way That's pretty much the entire definition, yeah. > means that their "synthetic" qualia are indistinguishable from "real" qualia And that's the purpose of the definition. It's just our good-old chinese room in a new wig. https://plato.stanford.edu/entries/chinese-room/ https://plato.stanford.edu/entries/chinese-room/ So if your definition of qualia involves an unfalsifiable claim, or other things that we have no mechanism for proving to be true or not true, then it taints all the arguments that spring from your first.

goatlover 6y ago
> It's just our good-old chinese room in a new wig. Semantics and consciousness are distinct arguments. So one's position on whether manipulating symbols can achieve meaning is separate from whether consciousness has an objective explanation, or at least one humans are capable of providing. Searle might think the two are related, but Chalmers likely disagrees, and there's likely people who disagree with the hard problem, while finding the Chinese room convincing. Or so my exposure to these sorts of topics would indicate. In any case, a position on one does not commit one to a position on the other. It's dismissive to make that sort of claim, and fails to understand the nuances of philosophical argument.

mcguire 6y ago

Technically, the P-zombie thing is a thought experiment designed to demonstrate that Cartesian duality is silly, whatever wig it's wearing.