hackinthebochs: Your point seems to be that a thing has to exist- have some ontological status, to have thoughts at all, even if that "thing" is only itself a

hackinthebochs: Your point seems to be that a thing has to exist- have some ontological status, to have thoughts at all, even if that "thing" is only itself a thought or, more vaguely, a temporary convergence of "something or other." When you say "self" or "I" as in, "I think therefore I am" people drag in a whole load of qualities they attribute to a self or an I. I feel like that is what your interlocutor is getting caught on. I understand and take your point.