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Ah, that clarifies somewhat. The framing feels odd to me. If I'm rehearsing as if I were going to speak my thoughts, I'm concerned with trying to communicate.
by abathur 7y ago
Ah, that clarifies somewhat.
The framing feels odd to me. If I'm rehearsing as if I were going to speak my thoughts, I'm concerned with trying to communicate. I'm trying different turns of phrase, levels of detail, and organizational strategies.
The descriptions I've seen so far make me think people who "hear" the voice loosely subdivide into groups who feel like they're talking to themselves and hear the voice, people who feel like they are listening to their own voice speak, and people who feel like they're listening to third-party narrator(s).
When I'm thinking through something lingually, I'm phrasing out the initial problem, phrasing through what I know about it and testing its rigor with counter-points and what-ifs and does-it-help-tos. Language isn't the focus, just the medium.
It's like working something out in a notebook or text document, minus the pen/paper or keyboard/screen. It's also like talking to myself, without the judgmental glances. It isn't as effective--it doesn't scale up to thorny/sprawling problems as well--as vocalizing or taking notes (or both).
- mannykannot 7y agoIt is not really rehearsing, at least not as you set out in your last two paragraphs. It is more like the first draft of that process, and if it were spoken, it would probably seem incoherent. When I am doing something specific, such as composing this reply, then go on to rehearsing it explicitly as you describe. There is also visual imagination, but that seems to be secondary unless I am thinking through a physical process. This might explain some of the incoherence, as my monologue does not to explicitly identify the entities in my mind's eye - I can pick them out indexically. These issues may have some relevance to the philosophy of the mind, as philosophers often seem to assume they can gain insight into general principles through introspection, but with there apparently being several significantly different ways that people experience thinking, any one person's experience will not be the whole picture.