> I think you are getting downvoted because the argument is exasperating. It's argument by ignorance: "I don't know therefore it isn't true." That would be unf

> I think you are getting downvoted because the argument is exasperating. It's argument by ignorance: "I don't know therefore it isn't true." That would be unfortunate, because I'm very clearly not saying any such thing. Specifically, asking about the magnitude of discrimination is not asserting that it doesn't exist at all. For what it's worth (hopefully very little), I'm a True Believer in discrimination--it exists, I've experienced it. I'm skeptical about specific truth claims about discrimination (notably claims that it explains a significant part of any gap in the US). I'm also skeptical about social science's ability to accurately study discrimination due to its political homogeneity and track record (more on this below). > It is very easy to find ample evidence of discrimination documented in published peer-reviewed studies. Undoubtedly. It's easy to find peer-reviewed studies that support almost any popular conclusion; however, I'm not looking to confirm my own biases (nor anyone else's) but rather to understand what's really going on. Notably, neither the IAT study and Goldin's orchestra study should have passed peer review and yet they did and were held up as exemplary for decades. Between issues like these and the social science replication crisis, I don't put much stock in individual studies. > The other exasperating thing is at presenting evidence almost never work. The step after someone has presented evidence of discrimination is for the person who doesn't "believe in discrimination" to challenge the result. Either the result doesn't actually prove discrimination or the study is flawed in some way so you can't draw any conclusions. Discrimination is indeed difficult to prove; the reasonable response isn't to be frustrated that others remain skeptical after being shown problematic evidence, but rather to question why you are compelled by said problematic evidence. Skepticism is the reasonable position here. Note again that skepticism about various discrimination claims isn't the same thing as asserting the opposite of those claims. Note also that skepticism about various discrimination claims doesn't mean that we need to stop investigating discrimination; it merely means we don't have conclusive evidence (and consequently, we probably shouldn't be drafting policy that could hurt people or otherwise propagating myths about the conclusiveness of said evidence).