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The ruling in 1616 was about the notion that heliocentrism was proved fact, using it as a hypothesis and pointing out it gave better results was fine. See for e
by SiempreViernes 7y ago
The ruling in 1616 was about the notion that heliocentrism was proved fact, using it as a hypothesis and pointing out it gave better results was fine. See for example the letter from the very cardinal that delivered the verdict to Galileo:
https://thonyc.wordpress.com/2018/02/26/galileo-roberto/ https://thonyc.wordpress.com/2018/02/26/galileo-roberto/
Also, keep in mind that in 1616, how the motion of the Earth would escape the notice from everyone standing on it was a serious scientific challenge, and that predictions of heliocentrism such as stellar parallaxes were not being observed.
- DiogenesKynikos 7y ago> The ruling in 1616 was about the notion that heliocentrism was proved fact, using it as a hypothesis and pointing out it gave better results was fine. That's incorrect. You can read the 1616 ruling on heliocentrism, which I both quoted from and linked to above. The Inquisition did not mince words in definitively stating heliocentrism to be both false and heretical. > in 1616, how the motion of the Earth would escape the notice from everyone standing on it was a serious scientific challenge Even were that true, it would not justify the Church's muzzling of Galileo, nor their ruling that heliocentrism was false because it violated Scripture. However, I think the argument about parallax was less problematic than you think. There was an obvious answer to it, which is that the stars are very far away, and therefore have small parallax motion.
- SiempreViernes 7y ago> You can read the 1616 ruling on heliocentrism, which I both quoted from and linked to above. Yes, but you have to keep in mind it's a translation from 1616's Italian. You can look up the letter where the distinction put into terms like hypothesis and theory is written out clearly.