4 ms·

This and the eruv all comes across to me as blatant cheating for convenience. Pressing Bake turns the oven on after a random delay, if you didn't press Bake th

This and the eruv all comes across to me as blatant cheating for convenience. Pressing Bake turns the oven on after a random delay, if you didn't press Bake the oven wouldn't turn on at all. Ergo you turned the oven on, no matter how much you lawyer speak your way around it. Just reinforces how ludicrous the meaningless rules are, that surround all religions.

davemel37 7y ago
To be fair, it takes 7.5 years to study the entirety of the Talmud doing one two sided page a day for about an hour...and this barely scratches the surface... to have an opinion of religion without putting in the effort is equally as ludicrous and meaningless.
- NeedMoreTea 7y ago
  Just as I don't need to study homeopathy or alchemy for a decade to have an informed opinion of it, I've had more than enough education on and experience of religion to take a view. Most of it appears to be holdover from ancient and medieval periods when people of a powerful group set the rules. Which is not discounting faith itself. Which is by the by to the point -- if the rules are there, the amount of effort spent to creatively discount them feels like nothing other than blatant cheating. A sleight of hand.
  - davemel37 7y ago
    I can appreciate your perspective but I strongly disagree with your reasoning. It comes off as shallow and founded with preconceived notions and biases. Not to say i dont have my own biases and perspectives...but it would be easier to take you seriously if you simply said, I havent studied it and dont feel a need to focus my energy there. You are free to use shortcuts and heuristics in all your decision making, we all do...but its a mistake to have a strong opinion and call something meaningless or blatant cheating without even having a minute understanding of how jurisprudence of Jewish law is established.
    - NeedMoreTea 7y ago
      Well without going into why and how I arrived at those views, or any religious heritage I may have had... That's far too deep an exploration for HN, and not likely to be productive. Note also my response to your second comment to my original -- OP said nothing of it needing to be used before the sabbath. In terms of the eruv, what may be a gentle convenience or exception for a few neighbouring houses, or relations, seems to really stretch when it encompasses tens of thousands+ in multiple city regions. Though I note from other comments regarding Feinsten, if accurate, that some noted Jewish scholars appear to have thought the concept stretched the point too.
      - davemel37 7y ago
        Fair enough about how you arrived at your views. For what its worth, my views are not as rigid as these comments suggest. They are nuanced and ever evolving... I suspect Eruv is a complex topic with more reasons than just "convenience." I am not an eruv or even a Jewish law expert, but I can assure you though that Rabbi Moshe Feinsteins positions were widely accepted in the Orthodox Community and his opinions are not only well documented and sourced, they are studied today much like court precedents are set. There are obviously differing view points, but in order to disagree with him and be listened to, one would need to extensively show their math and support their dissenting opinion with reliable sources and case history... In general, the rule of thumb around Jewish law atleast for Orthodox Jews is, "ask your local orthodox rabbi." And interestingly enough, when interviewing for synagogue and pulpit positions, one of the common questions asked of Rabbi Applicants is "who do you ask your religious and halachik questions to?" Central to the faith is collaboration and discussion at the highest levels and if you arent stumped constantly and discussing with mentors and peers, you by default disqualify your credentials to most Ultra Orthodx Jews.
        NeedMoreTea 7y ago
        Fair point, and I suspect I would find why Feinstein seems to have objected to (this|all) eruv as interesting as the root article, until discussion descends to minutiae anyway. Like most atlasobscura the article barely scratches the surface of what underlies.
  - freepor 7y ago
    Faith is a personal construct to help people cope with the vast desolation of life in the universe. Nabokov's "the cradle rocks above an abyss" and all that. Religion is an exploit of faith to allow power to beget more power, just like any other "isms" like capitalism, fascism, socialism, etc etc.
    - davemel37 7y ago
      In theory, I can also argue that your view above is also a personal construct to help you cope with existence... I wont pretend to understand consciousness or the human experience...but I like to be pragmatic, and from a pragmatic perspective, I dont see the utility of your belief about religion and faith and power structures...its an almost helpleas viewpoint that rejects everything as imaginary and malleable...and I dont see the value in that in my own beliefs and philosophy.
davemel37 7y ago
You would be violating Sabbath law if you press any buttons on the oven especially Bake, even with a timer...unless you set the timer before sabbath starts. Sabbath mode just turns off automated features when you open or close the oven or fridge door.
- gowld 7y ago
  As rabbis say, that's your opinion.
  - davemel37 7y ago
    Not really. Some debates are based on different ways to interpret modern activities with ancient frameworks...but it still has to follow rational and defensible reasoning or sources... you may find a rabbi who says its ok to push a button on an electical oven on sabbath but you wont find one wh says you cannot do that, but you can set a timer on sabbath as long as it doesn't show on the display...
- NeedMoreTea 7y ago
  In fairness, that does put a rather different complexion on it, as OP didn't mention it needing to be done the preceding day. "After a random delay of up to a minute, the oven turns on." As described it merely gets you a few random seconds pause after pushing the button and setting temp, thus screams of "cheat mode", which seems at odds with your description. Setting a timer to come on tomorrow at roughly 3pm doesn't feel like it's quite so blatantly breaking the spirit of a rule for the day, as press then maybe you wait 1s, maybe 59s. Whether a next day timer is also bending the rule is a much finer judgement... So now I'm not sure how to interpret.
  - davemel37 7y ago
    The OP is mistaken (in my view) about Sabbath mode and its function. The common scenarios are a fridge or oven light that turns on when you open the door. In those cases, opening the door would be no different than flipping the switch to complete a circuit that turns on a light. So, sabbath mode disables that feature and allows you to open the door without turning on a light. Unscrewing the lightbulb or using tape to hold down the switch on the doorframe is the other way to do this. Setting a timer during sabbath, for another time on sabbath would be the same thing as just turning it on directly. As difficult as it may seem to many people, the "hacks" are grounded in sound but nuanced reasoning...the cases that make no sense logically are typically mistaken application...the talmud is literally rabbis disproving these ideas based on logic all the time.
shliachtx 7y ago
As mentioned in my comment on the parent, this is incorrect. This is not what Sabbath mode does.
jrochkind1 7y ago
So, that is not how sabbath mode I am aware of works. I think in this case most rabbis would agree with you; I've never heard of a sabbath mode that turns it on after a "random" delay. I think the GP was mistaken. Rather, sabbath mode is things like... a sabbath mode elevator just goes up and down all day stopping at every floor, so nobody needs to press any call or floor buttons. A sabbath mode oven, what it actually does, it just stay on all day (disabling features that will turn it off if unattended for a few hours), so you can just leave it on at a relatively low temperature all day and put things in and out of it, without starting a fire yourself. (It is starting the fire that is forbidden not making use of it). (In some cases a timer you set in advance before the sabbath is okay though, so perhaps a sabbath mode oven could have a timer you set Friday afternoon telling it to turn on and/or off at some point in the future). HOWEVER. In general. I think there is a larger point. As someone who does not particularly believe in God, but still has some respect for following disciplines like this: You say the rules are "meaningless" -- but I would say the rules are meaningful only because of the meaning WE give them, the effect they have on us, the meaning we find in them. If you don't believe in God, that's the only kind of meaning there is, anyway, right? Or you believe everything is meaningless in a kind of nihilism, which is something some people do, but I don't believe it's what most of us atheists do or is the only option. So the rules of shabbat can be "meaningful" because of the meaning we find in them, because of the _experience_ of following them, which may be an experience that we find meaningful, especially when done with a community doing it consistently. Shabbat is a good example, because I find it to be so, having some experience with observing it in a community; it is a pleasurable and personally meaningful experience with no need to believe in God to make it so. So whether a modification of a 'strict' rule would make sense would depend as much on the effects it has on the practice as anything else. I don't think religious Jews usually look at it quite this way (although not as different as you may think either); but the Amish, for instance, I think are closer to this. It's not exactly that God said don't use cars so you go to hell if you use a car; it's what effect do cars have on our lives and communities, and do we want those effects, and it might be okay to use a car sometimes in ways that minimize those effects for a greater good (say, an ambulance, perhaps).
- kens 7y ago
  Sabbath mode for the GE JK915 oven works as I described, starting the oven after a random delay. I tried it right now and it started after a delay of about 42 seconds. See page 8 of the manual for details: https://products.geappliances.com/MarketingObjectRetrieval/Dispatcher?RequestType=PDF&Name=49-80471.PDF https://products.geappliances.com/MarketingObjectRetrieval/D...

davemel37 7y ago

To be fair, it takes 7.5 years to study the entirety of the Talmud doing one two sided page a day for about an hour...and this barely scratches the surface... to have an opinion of religion without putting in the effort is equally as ludicrous and meaningless.

NeedMoreTea 7y ago
Just as I don't need to study homeopathy or alchemy for a decade to have an informed opinion of it, I've had more than enough education on and experience of religion to take a view. Most of it appears to be holdover from ancient and medieval periods when people of a powerful group set the rules. Which is not discounting faith itself. Which is by the by to the point -- if the rules are there, the amount of effort spent to creatively discount them feels like nothing other than blatant cheating. A sleight of hand.
- davemel37 7y ago
  I can appreciate your perspective but I strongly disagree with your reasoning. It comes off as shallow and founded with preconceived notions and biases. Not to say i dont have my own biases and perspectives...but it would be easier to take you seriously if you simply said, I havent studied it and dont feel a need to focus my energy there. You are free to use shortcuts and heuristics in all your decision making, we all do...but its a mistake to have a strong opinion and call something meaningless or blatant cheating without even having a minute understanding of how jurisprudence of Jewish law is established.
  - NeedMoreTea 7y ago
    Well without going into why and how I arrived at those views, or any religious heritage I may have had... That's far too deep an exploration for HN, and not likely to be productive. Note also my response to your second comment to my original -- OP said nothing of it needing to be used before the sabbath. In terms of the eruv, what may be a gentle convenience or exception for a few neighbouring houses, or relations, seems to really stretch when it encompasses tens of thousands+ in multiple city regions. Though I note from other comments regarding Feinsten, if accurate, that some noted Jewish scholars appear to have thought the concept stretched the point too.
    - davemel37 7y ago
      Fair enough about how you arrived at your views. For what its worth, my views are not as rigid as these comments suggest. They are nuanced and ever evolving... I suspect Eruv is a complex topic with more reasons than just "convenience." I am not an eruv or even a Jewish law expert, but I can assure you though that Rabbi Moshe Feinsteins positions were widely accepted in the Orthodox Community and his opinions are not only well documented and sourced, they are studied today much like court precedents are set. There are obviously differing view points, but in order to disagree with him and be listened to, one would need to extensively show their math and support their dissenting opinion with reliable sources and case history... In general, the rule of thumb around Jewish law atleast for Orthodox Jews is, "ask your local orthodox rabbi." And interestingly enough, when interviewing for synagogue and pulpit positions, one of the common questions asked of Rabbi Applicants is "who do you ask your religious and halachik questions to?" Central to the faith is collaboration and discussion at the highest levels and if you arent stumped constantly and discussing with mentors and peers, you by default disqualify your credentials to most Ultra Orthodx Jews.
      - NeedMoreTea 7y ago
        Fair point, and I suspect I would find why Feinstein seems to have objected to (this|all) eruv as interesting as the root article, until discussion descends to minutiae anyway. Like most atlasobscura the article barely scratches the surface of what underlies.
- freepor 7y ago
  Faith is a personal construct to help people cope with the vast desolation of life in the universe. Nabokov's "the cradle rocks above an abyss" and all that. Religion is an exploit of faith to allow power to beget more power, just like any other "isms" like capitalism, fascism, socialism, etc etc.
  - davemel37 7y ago
    In theory, I can also argue that your view above is also a personal construct to help you cope with existence... I wont pretend to understand consciousness or the human experience...but I like to be pragmatic, and from a pragmatic perspective, I dont see the utility of your belief about religion and faith and power structures...its an almost helpleas viewpoint that rejects everything as imaginary and malleable...and I dont see the value in that in my own beliefs and philosophy.

davemel37 7y ago

You would be violating Sabbath law if you press any buttons on the oven especially Bake, even with a timer...unless you set the timer before sabbath starts. Sabbath mode just turns off automated features when you open or close the oven or fridge door.

gowld 7y ago
As rabbis say, that's your opinion.
- davemel37 7y ago
  Not really. Some debates are based on different ways to interpret modern activities with ancient frameworks...but it still has to follow rational and defensible reasoning or sources... you may find a rabbi who says its ok to push a button on an electical oven on sabbath but you wont find one wh says you cannot do that, but you can set a timer on sabbath as long as it doesn't show on the display...
NeedMoreTea 7y ago
In fairness, that does put a rather different complexion on it, as OP didn't mention it needing to be done the preceding day. "After a random delay of up to a minute, the oven turns on." As described it merely gets you a few random seconds pause after pushing the button and setting temp, thus screams of "cheat mode", which seems at odds with your description. Setting a timer to come on tomorrow at roughly 3pm doesn't feel like it's quite so blatantly breaking the spirit of a rule for the day, as press then maybe you wait 1s, maybe 59s. Whether a next day timer is also bending the rule is a much finer judgement... So now I'm not sure how to interpret.
- davemel37 7y ago
  The OP is mistaken (in my view) about Sabbath mode and its function. The common scenarios are a fridge or oven light that turns on when you open the door. In those cases, opening the door would be no different than flipping the switch to complete a circuit that turns on a light. So, sabbath mode disables that feature and allows you to open the door without turning on a light. Unscrewing the lightbulb or using tape to hold down the switch on the doorframe is the other way to do this. Setting a timer during sabbath, for another time on sabbath would be the same thing as just turning it on directly. As difficult as it may seem to many people, the "hacks" are grounded in sound but nuanced reasoning...the cases that make no sense logically are typically mistaken application...the talmud is literally rabbis disproving these ideas based on logic all the time.

shliachtx 7y ago

As mentioned in my comment on the parent, this is incorrect. This is not what Sabbath mode does.

jrochkind1 7y ago

So, that is not how sabbath mode I am aware of works. I think in this case most rabbis would agree with you; I've never heard of a sabbath mode that turns it on after a "random" delay. I think the GP was mistaken. Rather, sabbath mode is things like... a sabbath mode elevator just goes up and down all day stopping at every floor, so nobody needs to press any call or floor buttons. A sabbath mode oven, what it actually does, it just stay on all day (disabling features that will turn it off if unattended for a few hours), so you can just leave it on at a relatively low temperature all day and put things in and out of it, without starting a fire yourself. (It is starting the fire that is forbidden not making use of it). (In some cases a timer you set in advance before the sabbath is okay though, so perhaps a sabbath mode oven could have a timer you set Friday afternoon telling it to turn on and/or off at some point in the future). HOWEVER. In general. I think there is a larger point. As someone who does not particularly believe in God, but still has some respect for following disciplines like this: You say the rules are "meaningless" -- but I would say the rules are meaningful only because of the meaning WE give them, the effect they have on us, the meaning we find in them. If you don't believe in God, that's the only kind of meaning there is, anyway, right? Or you believe everything is meaningless in a kind of nihilism, which is something some people do, but I don't believe it's what most of us atheists do or is the only option. So the rules of shabbat can be "meaningful" because of the meaning we find in them, because of the _experience_ of following them, which may be an experience that we find meaningful, especially when done with a community doing it consistently. Shabbat is a good example, because I find it to be so, having some experience with observing it in a community; it is a pleasurable and personally meaningful experience with no need to believe in God to make it so. So whether a modification of a 'strict' rule would make sense would depend as much on the effects it has on the practice as anything else. I don't think religious Jews usually look at it quite this way (although not as different as you may think either); but the Amish, for instance, I think are closer to this. It's not exactly that God said don't use cars so you go to hell if you use a car; it's what effect do cars have on our lives and communities, and do we want those effects, and it might be okay to use a car sometimes in ways that minimize those effects for a greater good (say, an ambulance, perhaps).

kens 7y ago
Sabbath mode for the GE JK915 oven works as I described, starting the oven after a random delay. I tried it right now and it started after a delay of about 42 seconds. See page 8 of the manual for details: https://products.geappliances.com/MarketingObjectRetrieval/Dispatcher?RequestType=PDF&Name=49-80471.PDF https://products.geappliances.com/MarketingObjectRetrieval/D...