>As an example, imagine you are on your own, completely outside of society, out of contact with others. You’d need to build and maintain shelter. You’d need to

>As an example, imagine you are on your own, completely outside of society, out of contact with others. You’d need to build and maintain shelter. You’d need to forage or grow food. You’re not free to do whatever you want, until you have accumulated enough resources to not need to do the work to provide what you need for everyday survival. This is true, but it's not the only perspective, and it misses out on a lot of normative social theory. J.E. Roemer would argue that because we are part of society, measurements of wellbeing should be taken relative to the wealth generated by society. The question is not if someone would be better off if they withdrew from society with only their own wealth, but if they'd be better off if they withdrew with a per-capita share of society's productive capacity. >I don’t think we’d call this slavery, yet it has the same shape as what you describe. Slavery isn't the word for it, but necessity is the word for it. It makes much more sense to talk of the freedom/necessity dichotomy than it does to talk of the freedom/slavery dichotomy. "The only difference as compared with the old, outspoken slavery is this, that the worker of today seems to be free because he is not sold once for all, but piecemeal by the day, the week, the year, and because no one owner sells him to another, but he is forced to sell himself in this way instead, being the slave of no particular person, but of the whole property-holding class."