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To play devil's advocate, what is to come of deliberating on existential meaning at great length? Do you think you'll find an answer, rationally speaking (that
by alexpetralia 7y ago
To play devil's advocate, what is to come of deliberating on existential meaning at great length?
Do you think you'll find an answer, rationally speaking (that is, using the tools of reason and logic)? Notably, Godel's incompleteness theorems suggest these tools may be insufficient. More specifically, if you try to rationally "justify" what you ought to be doing, you will always be able to - legitimately! - impugn its logical foundation.
This suggests that consciously reasoning about what someone's fundamental purpose is may not be the best way to go about things. Rather, just as how we make most decisions, an intuitive and heuristical approach may be better. In other words, "do what feels right."
What feels right may materialize as a family, as charity, as building a business, or even building a career. My point is that all of these can be challenged as "deferring existential questions" - again legitimately - because they cannot be justified rationally. (All of these, equally, can be criticized in hindsight as being "wrong": wrong marriage decision, wrong way to raise children, wrong work-life balance, wrong charitable/activist cause.)
As a result, I don't think the criticism that a career - even an all-consuming one (as a family may be) - is somehow less justified. This is not to invite pure relativism: some things do seem to be more meaningful than others.
But! It is precisely that this "seems to be" is intuitive, and not rational, which constitutes the foundation of our belief. And so if a career-focus seems "intuitive", then I think it's meaningful enough.
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EDIT: One other thing to note is that people who are fairly content with their lives don't often ponder _why_ their life is meaningful. They've specified a priori assumptions for what makes it meaningful (e.g. charitable giving, helping others), or intuitively feel what is meaningful (e.g. family, friends, happiness), and that is that. It's precisely the people who end up endlessly questioning these assumptions - facing the meaning of their life head on - that seem to be most depressed. This is because it's an intellectual deadend - it cannot be deduced rationally. One way, then, to answer this existential question is to simply defer: don't question, do what feels right, and avoid what doesn't.
- james-mcelwain 7y agoI don't think OP is referring to meaning in an existential or epistemological sense, but rather discussing workaholism as a "practical" avoidant behavior for those who put off dealing with some kind of dysfunction or trauma.
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- nugget 7y agoIgnorance may be bliss, but only if you can remain ignorant until the absolute end. I see evidence of a paradox whereby the most powerful analytical minds are able to most effectively construct defensive counter arguments to their own inherent existential needs, allowing them to defer these needs until a criticality is reached and existential crisis manifests as a state of limbic terror which is impossible to ignore. The crisis is ultimately inevitable, and thus the ignorance only temporary, because they are in fact smart enough to realize deep down that something essential is out of balance. A polish psychiatrist named Dabrowski labeled some of these experiences 'positive disintegration' and wrote prolifically about their role in psychosocial development.
- deleted 7y ago[deleted]
- idclip 7y agoAfter nearly 500 hours of meditating in relative isolation, i promise you, the collector collects. Something inside us, wild and free, wants to be happy, and we stand in its way.
- cerberusss 7y agoBeautifully said.
- taurath 7y ago> the collector collects Can you expand on this?
- idclip 7y ago—— Short answer —— I experienced some things in meditation, consistent with Buddhist cannon. I encountered a “judge” mechanism, that manifested as an emotion. It “knew everything” (makes sense, it was basically me pointing the finger at me) and it wasnt interested in talking things out. It wants to be happy, and it blames me for its unhappiness. It was a terrifying feeling, very painful. I believe non-meditators experience this during death, and that “wild part” of us comes back to have one last conversation, and a settling of debts. ——— Long answer ——— Ive spent some time doing vipassana, exploring my inner world - I also read a lot of carl jung, and come from a family of non religious mental health practitioners. So i dont consider myself clueless, or particularly naive or impressionable. After that intro ... i experienced some deeply disturbing things: bodily convulsions and pains, which subsided after some time too, and were experienced on an emotional level (meditation shuts/slows down thinking mechanisms, to stop generating mind chatter) - when the silence increases inside our head, mind chatter disappears but something else takes its place .. emotions, deep intense emotions start to rise - its during those moments of deep mind silence that some pretty bad feelings start to arise inside me, of something deeply unhappy about how im living my life, because it wants to be happy, and i am in this body, is its tool. it wasn't just angry, it was full of grief, and so scared to the point of terror. Again, it wasn't a discussion, i got the feeling it a prt lf me that wasnt interested in talking things out (it knows everything about me already, its me) it was a deep emotion of intense meaning, and terror and loneliness. I didn't give my feelings significance before, im also still an atheist - but i now think/believe that being human has a truth we are blind to, and some of these truths are experienced at death, so if you lived a life against your “conscience” - if you ask me, id say it will hold you responsible for its happiness. (I havnt experienced the other part where its happy about what i do, in a way it was a corrective self-bitchslap. Life is still ongoing - so its not all terrible, yet)
- leftyted 7y agoI agree with you that being right about these things isn't possible. As you say, values are not deduced. But being in agreement with yourself is possible and that's really the whole point. Some people may intuitively fall into agreement with themselves, but most do not.
- tomc1985 7y agoIn my own attempts at reasoning this stuff the only meaning that I've been able to find is that life is meaningless. Therefore the only thing to do is be comfortable with that null of an answer, and live as you see fit.
- thrwaway69 7y agosame but that leads to another locked door for me. Statistically speaking, the quality of life I want to get (expectations reduced by 5x for being extra cautious) still has a chance of 2-5% given my background of ever being real. Why should I place my bet on such a shitty investment package which most people get for nothing? Fixing my current problems alone would take me years and that will put me near average person by the time, the gap is probably already widened.
- phkahler 7y agoSounds like you have a goal. Making progress toward a goal can be satisfying. Even more so than reaching the goal. One problem I see is that you are comparing yourself to others (you mention the average person). Whatever landed you where you're at is unique to you. It's your challenge to overcome and should not be compared to anyone else. There's only you today and you tomorrow. Keep moving toward that goal even if it takes a lifetime.
- thrwaway69 7y agoI am aware of that. I am not comparing my experience but rather taking average as a baseline. If 40 out of 50 people end up in poverty in my neighborhood, then chances are I will given how similar metrics for ending in poverty is. Of course it's not always good but not sure where I can draw a line when I feel 'something' is not satisfying. You can compare it to people who are unaware that they are depressed or have mental issues after pressure to accept it and reinforced narrative that everyone goes through it surrounding them. Some comparison is needed :/ and it is too hard for someone who feels mostly the same when achieving something valued by society vs achieving nothing. Enjoying the journey is cool and all but it's a trap if all your motivation or enjoyment comes from self praise and you are not dependent on external stimuli for it. Being too critical of your self can be addicting itself but I haven't really find a way to balance things out and I doubt I ever will unless I change the fundamental blocks of who I have been so far. That is a disturbingly challenging thing to do and seems more effort than being a druggie and early death :3 I wish the voice in my head had a turn off button ugh. It's always a second person commenting on everything it sees.
- codingdave 7y agoHave you not met anyone who went through a period of questioned assumptions, got to their answers, and consciously chose a path that fulfills them? Those seem to be the happiest people around. Many people who have gone through this process do end up at the answers of family, or helping others. I'm unclear from your writing if you accept those answers as valid, or if you are being dismissive of those answers and assuming that anyone focused on family must not have gone through a self-discovery process in their youth. The older I get, the more I find that almost everyone battles through the questions of who they are and what they are doing with their lives. Most people question their values and purpose. I disagree wholeheartedly that content people don't ponder their lives. On the contrary, they are content because they are past that phase of life, and content because they are living a well-considered path. We are not deferring anything - we completed the process, made our choices, and are living them.
- thrwaway69 7y agoI agree with your initial assessment but for second, It depends. I have gone through that or so I believe. And yet I don't see point in living in current circumstances. The irrational or rational mind compares the experiences of others as a measure for their own happiness when they feel that something is not right. Going by what feels right works as long as there is positive reinforcement otherwise it will have a negative side effect on life. Some people aren't for example aware of choices others have made in their life because they don't focus on them, those choices lead them to happiness or better standing ground but for others, those choices that aren't in their control leading to a very negative event may disproportionately affect them and questioning. You can't control for your initial years or childhood and That I think has the biggest impact on whether you will come across solving it. It feels right to cry out in misery but rational or irrational mind would think it might be pointless if for however long you cry, no one comes to help or nothing improves. I don't know what is considered rational or irrational thing to do given anything may seem rational for someone in specific circumstances and irrational for bystander. Is there such a thing as objective rationality that can be verified?
- gist 7y ago> EDIT: One other thing to note is that people who are fairly content with their lives don't often ponder _why_ their life is meaningful. Is meaningful the same as happy? What I think is there are a great deal of unhappy people who attempt to make it as if their thinking and point of the way they feel is representative of what others are like or even should be. Many of these people have either things going right in their life (job, relationships, money) and are still not happy (maybe because they suffer from depression). Or they have addictions they can't shake and are not happy. Or they are simply trying to be something they are not and are not happy. Small example - Do I question why I comment on HN? There is no reason I just like to say things. I don't need to break down any impact other than 'it is something I want to do that makes me feel something that I like to feel'. Ditto for other things. Look at how presumptions the title of the article is to begin with "What Happens When Your Career Becomes Your Whole Identity". Right off the top it is saying that it's wrong for your career to be 'your entire identity'. Would anyone say 'what happens when being healthy makes you happy?'. What's this judgement with deciding what is enough for one person is the same for most people? Then things like this: > Dan’s story is not uncommon. Many people with high-pressure jobs find themselves unhappy with their careers, despite working hard their whole lives to get to their current position. Hating your job is one thing — but what happens if you identify so closely with your work that hating your job means hating yourself? Not uncommon? Why does that matter? If I have a hobby that 'is not common' or feel a way 'that is common' so what?
- jdsalaro 7y agoThanks for this comment, it puts into words some ideas I've been considering in a very concise manner. Also, the replies are quite interesting.
- mnowicki 7y agoI agree with your point, just want to add; I think the point of existential deliberation at it's root is to overcome existential despair. I think for 'typical' people doing what feels right is an effective means to overcome this, but people who deliberate on it obsessively do so because they either don't know what feels right or are unable to extinguish their despair by doing what feels right, and are driven to search for answers. Like you said, trying to use reason to find some meaning in life is probably not going to be successful. Some people, I suspect, might be unable to stop obsessing about the meaning of life and that could be the cause of their despair. They'll never find an answer and get relief in that way, but they also don't have the power to stop themselves from trying