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> If you accept the argument that forbidding political ads is not possible I don’t agree (at least insofar as this is their policy and not, say, a legal restri
by otterley 7y ago
> If you accept the argument that forbidding political ads is not possible
I don’t agree (at least insofar as this is their policy and not, say, a legal restriction). I think they can get reasonably close using good judgment, and there will always be arguments about the edges. Such is life. We can’t let perfection be the enemy of the good.
None of this argument is about regulation or coercion, by the way. This is really about what I think their own policies should be, not about government regulation of political speech, which is an even bigger minefield.
- AmericanChopper 7y agoI’d say this stance is based on the presupposition that a solution implemented imperfectly is in fact good, or at least better than no solution implemented at all. You say yourself that this would require FB to make (naturally subjective) judgements about what is or is not political. The very best case scenario would be that FB ends up marginalizing fringe views. But would you even trust FB as an organisation to reach a level of neutrality where only the most fringe views were marginalized? I certainly wouldn’t. The alternative is simply that FB leaves it up to the audience to make their own judgements about the credibility of the content they view, something I’d consider to be a far superior outcome. Nothing FB does will ever relieve people of the burden of thinking for themselves.
- otterley 7y ago> I’d say this stance is based on the presupposition that a solution implemented imperfectly is in fact good, or at least better than no solution implemented at all. Yes. :) > You say yourself that this would require FB to make (naturally subjective) judgements about what is or is not political. The very best case scenario would be that FB ends up marginalizing fringe views. That sounds good to me! > But would you even trust FB as an organisation to reach a level of neutrality where only the most fringe views were marginalized? I certainly wouldn’t. Why not? We have no evidence to suggest they'd be terrible at it. > The alternative is simply that FB leaves it up to the audience to make their own judgements about the credibility of the content they view, something I’d consider to be a far superior outcome. Do you really consider the current state of affairs to be superior and/or ideal? Perhaps I would agree with you in a perfect world where more people were naturally distrustful of content, but we've seen that a large segment of the population is not particularly good at separating the wheat from the chaff. Case in point: https://money.cnn.com/2018/01/26/media/russia-trolls-facebook-events/index.html https://money.cnn.com/2018/01/26/media/russia-trolls-faceboo...
- AmericanChopper 7y ago> You say yourself that this would require FB to make (naturally subjective) judgements about what is or is not political. The very best case scenario would be that FB ends up marginalizing fringe views. > That sounds good to me! I think we just have very different values here. I’d consider this to be incredibly harmful. I remember a time when “gay people are just normal people who should be treated with respect and dignity” was a very fringe view. My parents remember when “black people shouldn’t be segregated from the rest of society” was a fringe view. > Why not? We have no evidence to suggest they'd be terrible at it. I think a lot of people would say that there’s plenty of evidence that FB isn’t capable of politically neutral moderation. > Do you really consider the current state of affairs to be superior and/or ideal? I think for as long as we’ve had language we’ve had misinformation. I don’t think there’s anything remarkable about the current state of affairs at all. There is no system you can put in place to determine what’s true on behalf of other people, because no matter what you do, people still need to make their own judgements about the information they consume. There is only one institution in most democratic societies that acts as an authority on matters of fact or truth, and that is the justice system. In that system, every fact put forward for consideration is subjected to extensive scrutiny and debate, yet it still produces endless amounts of controversy. Every other truth seeking institution, whether public or private, is even less capable of establishing consensus. The problem you can’t solve with such systems is that the truth is a fundamentally subjective matter. Any authority established to determine the truth can do nothing more than reflect its own biases and prejudices. History has no examples of misinformation being defeated by censorship, the only solution is competing view points and critical thought. It’s not a problem FB can solve, nor one we should want them to try and solve.
- otterley 7y agoI think there's a mixup in this conversation going on. I thought the question was whether or not Facebook could determine whether a post was political in nature or not (biasing on the side of "it is") and refusing to accept money in exchange for distributing it. Never was this thread about Facebook's role as an arbiter of "truth." The difficulty of that is much, much higher, and one that I agree shouldn't be entrusted to Facebook (or probably to any single entity, for that matter). Again, this is not about whether people should be allowed to post their opinions on Facebook. It's really about whether Facebook should be used to amplify political speech; and also (secondarily), if they are used this way, whether they should allow advertisers to narrowly target political speech to audiences. With respect to your "gay rights" fringe argument, I see no difference in how that viewpoint (as formerly a fringe view) would be treated from a then-mainstream viewpoint under a broad rule like this. Neither pro- nor anti- rights messages would qualify for amplification. BTW, there's a great discussion with Alex Stamos (former CSO at Facebook) in which he discusses it with more nuance and detail, but tries to thread the needle more than I feel comfortable doing: https://galley.cjr.org/public/conversations/-LsHiyaqX4DpgKDqf9Mj https://galley.cjr.org/public/conversations/-LsHiyaqX4DpgKDq...