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At least in part I think it’s because everyone dies eventually but we tell ourselves that we live on through our family and community and we also rely on family
by tomatocracy 7y ago
At least in part I think it’s because everyone dies eventually but we tell ourselves that we live on through our family and community and we also rely on family and community to support those left behind when death happens; so (all other things being equal) we care significantly more about children dying than old people even where both are preventable, and we also care more about mass deaths which affect a single community very acutely than mass deaths spread out across many communities.
We also think about causes in quite different ways again precisely because everyone dies eventually. Shortening of life is ‘less bad’ than preventable death which is ‘less bad’ than deliberate killing.
For nuclear disasters you can then layer on an element of irrational fear of the unknown and lack of control which sets it apart - the horror of ‘this thing I don’t understand might kill us all in a few days and we can’t stop it’.
- coldtea 7y ago>For nuclear disasters you can then layer on an element of irrational fear of the unknown and lack of control which sets it apart - the horror of ‘this thing I don’t understand might kill us all in a few days and we can’t stop it’. Doesn't sound irrational to fear more something that you don't know how it will spread and who/when will kill -- which could even vary by how the winds go on the day of the accident, etc. Sounds like a legitimate reason to fear something more -- an unpredictable killer is more fearsome that a more predictable one, which you can at least try to come up with a plan to avoid more easily...
- tomatocracy 7y agoI was thinking specifically here about people in North-Western Europe and the UK who panicked when the Chernobyl accident first came to light and thought they'd be dead within days. To my mind, that was indeed pretty irrational. It's also an interesting contrast to what I've read about the attitude of the people who actually lived in Pripyat at the time who were arguably irrationally calm.