I was wondering if we'd end up in argument by Wikipedia :) We're discussing language here, maybe we're not making fine distinctions a political scientist would

I was wondering if we'd end up in argument by Wikipedia :) We're discussing language here, maybe we're not making fine distinctions a political scientist would make, but let's check a thesaurus: https://www.thesaurus.com/browse/totalitarianism?s=t https://www.thesaurus.com/browse/totalitarianism?s=t Synonyms for totalitarianism: despotism, authoritarianism. In common language they're the same thing. Perhaps an English-speaking political scientist would be unhappy at those thesaurus entries and claim the differences are critical, I don't know, honestly, don't really care. If you wish to draw a distinction, and argue that it's really important that Marx was merely authoritarian and not totalitarian (or whatever), that's fine by me. I concede the point through apathy. Does Polish draw the same distinctions as English, I wonder? Anyway. It's a distraction. The point is, communism always ends in being a dictatorship like the USSR or China, it must through its very foundational assumptions, and whatever you call the resulting system that will always yield very heavy state control of industry, information, etc. You can't have a Marxist system without it. As for top dogs: that's one of the primary logic errors in Marxist philosophy. He divided the world into exactly two camps and then pitted them against each other: labour and owners, workers and capitalists, proles and bourgeoisie. But this world existed only in his mind. Even in the 1800s there were many people who didn't fit that neat classification, including himself. Marx spent his entire life producing words and ideas; his "means of production" was a pen and paper. He was able to do this because he was supported by a factory owning friend. So was Marx a top dog or oppressed prole? What would it mean to seize his own means of production? Have a government official steal his pens? Marx failed to notice that his own existence didn't fit his own theories, because he was an idiot whose thinking had no value due to his staggering lack of real world experience. Indeed in Das Kapital he was forced to engage in various kinds of fraud to make his own arguments work, for instance, by citing decades old English factory inspector reports as evidence of contemporary problems without observing that those same reports led to changes in the law and improvements in factory conditions. If he had remarked on that, it would have undermined his thesis that capitalism couldn't self-improve and needed violent revolution to improve worker conditions. A good introduction to just how isolated from reality he was can be found in the book "Intellectuals" by Paul Johnson. The relevant chapter has been reproduced at this link (ignore the weird picture and lack of attribution, the words are the same): http://thekbh.org/marx2.htm http://thekbh.org/marx2.htm